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Barely Grateful

The branches of the oak trees surrounding this Oasis are nearly bare now.

And so am I. Stripped of assumptions and suppositions about how the world works. The gratitude notebook I launched with such fervor last year has become largely forgotten. It’s been that kind of year. For for many of us.

But there’s good news on the horizon (At last!)
We actually have a holiday dedicated to celebrating gratitude! (Hooray!)
At a table loaded with rich foods! (Oh boy!)
With people who sometimes have different ideas than ours! (Groan!)
For all these things I’m barely grateful.

There’s a probability that Thanksgiving didn’t go so well for you last year, at least in the Family Peace and Politics Department. In addition, this year many of us have been closely touched by things that seem to be happening way too fast: Hurricanes. Earthquakes. Wildfire. Shootings. So unless we’re very careful or prayerful (or both), we’ll be bringing some stress to the table.

The magic of any yearly ritual, like Thanksgiving, is in the way it just keeps regularly rotating in, year after year. When we stop and gather, often with people unlike ourselves, there is a comfort and a perspective to this yearly rhythm. Despite everything, the seasons keep turning.

A year ago I committed myself to “grateful seeing,” as a spiritual practice. This means that, as I remember, I shift my lens and find gratitude in the current moment. This re-focusing accompanied me through the decline and death of my mother, the shootings in Las Vegas, and a wildfire evacuation. The practice of writing has anchored it all.

My blogposts of the last months are reflections on miracles and disasters and the life that holds it all. They are a gift of gratitude.

I gratefully raise a glass to Life…and to each of you.

To Life As It is!

Me Too, and Us Together

The courage to tell the truth and then to live it is at the beating heart of my understanding of feminism. I can still clearly recall the precise moment that this knowledge was born.

I was a newly married 21-year-old who had moved from the Midwest of the early sixties, through a time warp and straight to the hive of the counter culture that was Eugene, Oregon in 1969. The university town was becoming a growing refuge for a motley collection of hippies and yippies and draft-dodgers. Many of them had fled north to get away from the dark aftermath of Haight-Ashbury’s famous Summer of Love.

I, on the other hand, was just fleeing my sorority in the Midwest.

On our first day in Oregon my brand-new husband George and I were unpacking our wedding gifts and settling into our first apartment when a scruffy-looking guy came up the stairs to introduce himself. …and to check me out. Somehow I was surprised because I had thought that marriage was going to change all that, to keep me in a safe bubble. A couple of days later he showed up at my door when I was alone. But George happened to show up about that time, and my “admirer” did a quick about-face.

About a month later, Vanessa, one of my new friends, was raped as she was walking alone on campus at night by someone who jumped out of the bushes at her. Within the next week the same thing happened to two more female students. Vanessa was already a timid and shy person, but now she was even more quiet and withdrawn. Our small group of graduate students made sure she never walked alone. One evening while I was walking her home from dinner, I stopped to say hello to my downstairs neighbor and “admirer.” My friend kind of shrunk, becoming almost invisible. When we got home, she said that “that guy” seemed eerily familiar, that he might even be the perpetrator. She agreed to go to the police. We were there for several hours. They took polite notes but said they couldn’t go further “because the other two victims had already left for Christmas and couldn’t be interviewed.” We never heard anything back.  As far as I know, the case went unsolved.

This is one of my many “me too” stories, but it’s also a kind of “her too” story. Or an “us too” story, as I soon discovered.

Women’s Rally for NOW, the poster said.  Something about it caught my attention, some unresolved feeling left over from my friend’s rape.  This was that new group I had vaguely heard about.  I was no “women’s libber,” a label the people around me had always used with an eye-roll. But something about the poster, on the heels of my friend’s rape, beckoned me to move straight out of my comfort zone.

I went to the rally by myself because I was pretty sure that men weren’t invited. Never before had I been in such a large group composed entirely of women, and these women were so loud. I wasn’t so sure how I felt about the word “oppression,” but when these women gave true-to-life examples of women’s victimization, I just knew these things. Then some of them started talking about men as “chauvinist pigs.” But there was a funny feeling in my body, like something was popping. It was a bodily sensation that started in the bones and seemed like truth. Each time a new example of the social injustice of being a women was described, I felt the same feeling.

A flush of realization took over. What I saw in bold relief, was the oppression in my own mind.  I could see so clearly how I had shrunk to fit the people around me my whole life. And there were other ways I tripped over myself, too. And I couldn’t put it all on “them.”

It was “me,” too. Somehow I knew that THIS was also a part of what needed to change.  I knew clearly that I could do something about this, starting right then. All I knew was that the voice inside my head was strong.

I’m not a mic-grabbing kind of gal, but something was different that night. My voice shook, a reverberation that started with my knees and moved up. I was sure what I had to say wouldn’t be popular. But when someone handed me the mic, I said whatever needed to come out. I talked about my own internal obstacles, and made the commitment to starting with my life and cleaning up the ways I sabotaged me, before I started blaming the men in my life. The crowd cheered. Right on, Sister! I was stunned at their response. I had expected an argument. All I knew then was that something was happening, and I was a part of it.

I’m pretty sure I had never heard of the “personal is political” idea, which came to define the “second wave of feminism” which began that year. I’ve since learned that this move toward awareness was happening all around the country at the same time, like seed pods popping. The consciousness-raising groups that followed were “me too” groups, but we were all in the same room. Geographically limited compared to a Facebook movement, but it had its advantages.  We told our stories. We held each other’s hands. We also held each other’s feet to the fire, naming and questioning the internal obstacles to being a Strong Woman. Assertiveness groups were born.

Since that day I’ve been in more consciousness-raising groups than anyone I know. And those groups were followed by other women’s circles, book groups, spiritual growth groups, and artists’ and writers’ groups: probably twenty in the last fifty years. I created classes on women’s history and literature studies at high schools. During my 25-year career as a teacher I listened to hundreds of young women. So by now I have heard thousands of stories from women of all ages, describing the ways they have been discounted or humiliated by men.

But what I noticed is that sometimes in the telling and re-telling, people didn’t seem to move on. As they repeated their story, they seemed to rehearse a plot with themselves as victims. All the energy that could be used for real change, to create powerful lives, got lost. They were shrinking to fit.

This is a price that we can’t afford to pay at this time in history. The time is right for abuses to be named and for abusers to be exposed. As we tell our stories and stand together we stand taller. But the vital question is this. Where to go from here? Will the Force within us and among us give us the personal strength to step out, to keep going, to question and change a culture that shapes us in so many ways to lose our inner knowing and strength? Will we make this work so important that we will have the strength that we never admitted to before, starting inside ourselves and manifesting in how we show up in the world? Will we then continue to be moved to act as one, a force of survivors?

Yes. We do need to tell our “me too” stories. This is how we are becoming an “us too,” a collection of women and men who will demand respect for all. We will run for office, we will support our sisters. We will stand tall… taller… together.

And, most important, we will not shrink to fit.

Holy Drifting

For me autumn is the holiest of seasons. In the Northern Hemisphere, the days are shorter and the slanted light captures the vibrant riot of colors as the leaves drift downward. I like to drift, too, during this time-out-of-time, as the dark gradually takes over and allows more room for silence, for the coziness and candles and comfort from the growing chill. I celebrate these holy days quietly, allowing time to expand, to create enough space to observe the subtle and slower inner movements that draw me into the coming mystery of the dark time of year.

I store it all up as an antidote for the coming racket and good cheer of conventional holidays. Once the calendar moves through the passage we call Halloween, all that inner focus becomes more difficult. It can take considerable focus to keep the “holy” in the busy-ness of the Holiday Season as it expands to fullness and finally spends itself on New Year’s Eve, two months later.

I spent the last couple days in the old growth forest of the Oregon Cascades. Thankful for the opportunity to hang out with the “elders”, I drifted here and there, taking in the brilliant gold of maple leaves that slanted sun rays had lit up on the forest floor. The creek tumbled, and the cedars broadcast their perfume. I let myself be astounded by the vermillion vine maple in front of me, the cedar and pine giants around me, wondering about their long view of the short-living species of humans. Now that the fire danger of the last season had passed, my usual problem-centered brain was taken over by the rhythm of the hike, the gentle musing mode of the unfettered mind.

For a couple of days, I gave up the problem solving mindset, making room for a satisfying substitute, long rambling walks. I immersed myself in The Hidden Life of Trees, a book with enough scientific information to open me wide to the magical ways of the forest and to the perspective of time that two- and three-hundred-year-old trees might offer, as I slowed down and listened. The forest became a wonderland of subterranean mycelium with their slowed-down synapses and immense towering giants, holding court as they absorb the sun’s rays.

When I returned to the cabin from one of my rambles, I sat down to tea by the fire and opened a new book called Devotions, a sweet collection of Mary Oliver’s poems, selected by the author. Immediately, the poem “Drifting” jumped off the page. It’s wonderful to walk along like that, not the usual intention to reach an answer but merely drifting. Once again, one of my favorite poets has captured a moment, a day, a life in just a few words.

Drifting, by Mary Oliver

I was enjoying everything: the rain, the path
wherever it was taking me, the earth roots
beginning to stir.
I didn’t intend to start thinking about God,
it just happened.
How God, or the gods, are invisible,
quite understandable
But holiness is visible, entirely.
It’s wonderful to walk along like that,
thought not the usual intention to reach an
but merely drifting.
Like clouds that only seem weightless.
but of course are not.
Are really important.
I mean, terribly important.
Not decoration by any means.
By next week the violets will be blooming.

Anyway, this was my delicious walk in the rain.
What was it actually about?

Think about what it is that music is trying to say.
It was something like that.

Today I share this with you, as I return to a world which screams of “problems to be solved,” both personal and political. I can no more block these out than the cries of my children as babies. But whatever actions I take will be informed not just from the problem-solving mind, but from the answers that have come from the holy state of drifting and listening to the elders.

People-Watching at the Mandalay Bay (& Beyond)

A week ago yesterday I sat at the Mandalay Bay Resort in Las Vegas, immersed in my hobby of people-watching. It was the perfect, calm finale to a colorful week of nature and hiking with lifetime girlfriends in Utah’s brilliant landscape.  A couple of us had decided to soak up a few more hours of sun while waiting for our evening flights, and my friend suggested we have lunch and loiter at the resort across the way.

While we hung out, I got curious. I had no idea what brought all the fresh-faced young people there. They didn’t fit the image I’d always had of Las Vegas, which I’d only visited once before in my life.  I felt blessed by their happiness as they lined up with big inner tubes to float in the pool. I like to think I blessed them back with my eyes as I appreciated their humanity. To me this is the essence of people-watching. It’s like a blessing, a basking in the joy of sharing the planet together in a particular moment, because that’s all we have. Later Sunday I got proof of that.

As we returned to the airport after a couple hours, our Lyft driver Javier pointed to something that looked to me like a construction site.

“There’s a big country-music festival here this weekend, with big stars,” he said.

“My wife is so excited about this guy tonight with a deep voice . . . Jason somebody. She’s going to be in the front row, she says.”

I glanced back over my shoulder at a chain link fence with warning signs. It looked like your basic construction site. Apparently the venue was in a deep pit, I thought.

The next morning, in my bed in Oregon, I began to get texts checking on my safety. One of the first reports described a shooting “like fish in a barrel.” I thought back on the “construction site.” As tuned in as I like to believe I am, I’d had no warning that it could also be a “destruction site.” I wonder still about Javier’s wife.

Disbelief. Shock. And then a parade of the faces from the day before. More disbelief. Tears. A deepening grief. When I told someone about it, my refrain was, This is not about me.  My “thoughts and prayers” went into overdrive as I imagined each person I had seen there, now possibly dead or struggling for life.

Next day I saw a drawing of the shooter’s window. That was when I realized the courtyard where I had lunched was a direct shot. Twice as close as the amphitheater. Suddenly my world began to seem less predictable, less like something I would want to take for granted. There have been waves of grief, anger, and shock since then, mixed with tiny flashes of understanding. I’m guessing that insights and perspectives will continue to pop.

It’s too big, too close still for a landing place or a Tidy Take-away. I sit still in “thoughts and prayers” for the victims. I’m not done looking for the best way I can make a small difference when it comes to violence within our country and outside it. But I am committing not to forget or get so fogged in by all the stories and distractions swirling around me in the culture at large.

I truly have no idea why bad things happen. I’m just not in charge of that. But one of my life practices is to find some wiggle room in even the worst of circumstances.  It’s sometimes enormously challenging to find a slight break in layers of dark clouds. But I have lived long enough to understand that sometimes something good, some healing comes from tragedy. I put my faith in that. Because from that margin of wiggle room I am more likely to embrace my own life, to embody a loving presence in the dark face of ignorance and insanity. I’m by far more likely to take an action on behalf of wisdom and sanity. And, most important, I’m far more likely to have unclouded judgment about what that action will be.

Photo “Mandalay Bay, Las Vegas,” (c) Erin Khoo, used under CC by 2.0 license

Peekaboo Checkmate

I’ve always found the peekaboo stage of development fascinating in babies. Right around a year, they’re so easy to entertain with no props but a blanket or scarf. Developmental theorists have a lot to say about what they’re learning, things like fear of abandonment by adults or “object permanence.”  First lesson: People go away and then come back. I’m safe. Second: Things (and people) exist even when I can’t see them.  I’m guessing it was hysterically funny when my mother played it with me as an infant, but I can’t say that I remember it.

But who knew it’s a lesson that deepens over time? My mother is coming and going now, mostly going. Sometimes when I get in her visual frame and wave she doesn’t see me…or anything outside of her, apparently. Then I move a few feet and come back and there’s instant recognition.

I’m no longer disarmed by this. Our roles have shifted in this “Now you see me, now you don’t” relationship. The other day I greeted her without a reaction. Then I walked around her back and waved again as I sat down by her other side. She grabbed my hand and said “Did I ever tell you what a beautiful child you were?” I was stunned. This is the first sentence she had put together in three months. (And although I’m not sure she had ever told me, I’ve never needed or even thought about that subject.)

I have so many questions about this late life peekaboo. On the top of the list is: who is it who sees me, who remembers to say things, when her brain is obviously so scrambled from her stroke that she strains mightily to just utter a word?

My mind has finally given up trying to make sense of it because at one level it makes perfect sense. There’s a way she and I connect that is beyond words. It has always been like that.

AND there’s something very familiar about the way our minds work. When I pay close attention to all the places my mind comes and goes (Oh! The places it goes), I see my non-stroked mind is much the same. It cycles in and out of thoughts, creating a trance of its own making. Past. Future. Fears. Things to solve. It’s an ongoing practice to call it back to the current moment.

It’s so sweet to have this in common with my mother. We have minds that are simply not trustworthy. Without relying on our minds for connection, the game is over. What’s left is deep, soulful, and simple. For want of a better word, I’ll call it love. Straight up.

Stitching a Quilt that Holds

My mother has one-and-a-half feet in another world now.  I’m meeting her on the other half-foot, when she’s here, and joining her in the dreaming world when I can. In between times I’m moving through the layers of her life, thing by thing. I see a photo of my grandmother in a familiar dress, holding me as a baby. Did I remember that far back? Just as I’m about to take credit for an astounding memory, I realize I’ve seen it recently. In a quilt made by that very same grandmother in the 1950’s, now residing in my closet awaiting guests.

This is how it’s been. These last few months I’ve traveled sixty years back and forth in random order, time shifting. Time sifting, as I pick up each piece of her past.  And what has emerged is a pattern far more subtle than the one that I’ve been holding together in my mind all these years.

I can practically name the day, or at least the evening in 1970 when the “click” went off in my head and I began to see the oppression behind the traditional role of women. I giggled almost hysterically when I realized I had become a “Women’s Libber,” a somewhat derogatory label assigned to early feminists by the culture at large. Ever since that epiphany, I’ve held a specific belief about women raised in the rural Midwest in the early half of the last century.

I’ve run their stories through my filter about their oppression, including the ways they wasted their time on unappreciated “womanly” domestic arts.  After all, my credentials as a judge of them are impeccable. My mother was the president of FHA, Future Homemakers of America. “All I ever wanted,” she told me many times, “was to be a wife and mother.” For years it has been abundantly clear to me that the size of this role was way too tight, and way too under-appreciated for my own future liberated self.

The proof of her conditioning by the culture early on was all around me as I stood knee-deep in her apartment. Starting with the bib with her detailed embroidery for the birth of her only sibling, a brother. She had been nine years old.  Then an “autograph book” she assembled when she was twelve, filled with other girls’ cards and jingles about getting a husband. Then there are the yearbook and scrapbooks from high school singing the praises of her beauty and kindness (with tips for keeping that man). All of these keepsakes were especially repugnant when I was a young feminist, tainted as they were by male privilege and patriarchy.

After all, everything led to the pinnacle: her carefully planned wedding at 18, and a not-so-planned baby (me) when she wasn’t yet 19.  But I had much more proof of her oppression, based on my life as a little girl and helpmate. There was her ordinary grueling life, in the rural Missouri 1950’s. The life where she raised us and canned tomatoes all day in 120 (F) degree heat. The life where she washed the laundry (on Mondays, as the tea embroidered tea towel said), in a wringer washer and then hung it in the cold attic to dry while three of us under five years old vied for attention.

Then there were her duties as the wife of the school principal, not even 25 years old yet. A few years later, there’s the announcement in the tiny town newspaper about her return to college, with a quick reassurance that she would only be taking classes when her kids were in school. That degree never got finished because making another baby was just too hard to resist. This has always been the punch-line in my story of her demise.

But, as I’ve looked again these past weeks, there’s something else. I see the ways she (and many of the women of her generation) stitched together the social fabric through a myriad of little gifts of time and attention. My mother, and many others before her, planned and pulled off weekly Sunday fried chicken dinners on the farm for a large extended family. This in itself looked easier from a child’s view than it turned out to be in my reality as a young mother, when even a potluck was over my head.

And then there were the less routine but deeply significant duties. She delivered pies and casseroles when tragedy struck, which it did often.

A friend’s son, a teen who fell from the water tower, trying to mark it for the class of ‘54. 

A father who fell from his tractor right in the way of the combine.

A carload of liquored up kids, six dead, from a head-on crash.

My dad, their coach, left to tell the parents.

What may have come from basic social duty transformed her life into something larger. She, and many women like her, held the network of community together as they actively comforted, appreciated, and showed up for all of life, day to day, in big and little ways. They stitched together lives of meaning, piece by piece, like the patchwork quilts they left behind.

Last week I uncovered bundles and bundles of letters she wrote to lifelong friends in longhand, just because. The thoughtful gift, the thank you notes and cards. Many were left behind, written in her shaky hand, still waiting to be sent, as well as boxes (and boxes) that will never see that signature. I couldn’t even give them away to family members because, apparently, sending cards or letters through snail mail is a dying art.

But something of that history remains in my world. Although most of my correspondence is digital, I still keep a ragtag file of cards for such occasions. Sometimes I even write them, stamp them, address them. And I relish each one I receive nowadays, from friends and neighbors, placing it on my altar and lighting a candle to complete the circle.

There is such subtle tenderness and grace in a life of weaving and re-weaving the connections that bind us together. Now, more than ever, in an anxious and uncertain world, I’m embracing this part of my heritage. It supports me in remembering what’s important.

Life. To the fabric we weave from its beginning to its end. To the cards and letters and gifts of ourselves that spread and hold the love. To the holiness of this calling.

The Long View: Give Your Love Away

“In the long view, the best you can do is give your love away.” 
These song lyrics have been echoing in my being ever since last weekend. That’s when my local community celebrated the work of my dear friend, master musician and songwriter Neal Gladstone. There’s not enough space or time to describe his music or his being and its impact on everyone in the vicinity. He’s no longer able to perform because of advancing Parkinson’s, but his work lives on and on in our Ordinary Lives.
His lyrics span a dizzying array of ages, stages, moods, and topics. But in this particular time of life, the long view looms large. As I looked around the bulging auditorium at the audience, I saw people I have known since we were in our late twenties. I see in layers nowadays, remembering each face as it was ten years ago, twenty, thirty, and more. I see our youthful exuberance and our randomly failing bodies. Life has become three-dimensional, or, zooming out, multi-dimensional.
“Meanwhile, the world keeps turning around,” as the lyrics continue. Lately I’ve been experiencing the same multi-layered vision as I’ve supported the recent movements of sanity and kindness. Zoom in: a face, a particular face, one that I have seen before in other rallies and marches through the decades. Savor these close-ups by my good friend David Bayles. Zoom out, and we’ve always done this, always moved together with a sense of unity and gentle strength. From a deep love that says No to destruction in its many forms and Yes to life.
May each of us remember the long view as our paths intersect in the world. As we make the calls, write the letters, argue for sanity (no matter our political alliances), may we not forget our purpose.
Love. Give it all away.

Emergency or Emergence-y?

I’ve long been a fan of adrenaline. I’ve thrived on it.  Months and years of my life have been spent in one emergency or another, guaranteeing an adequate flow of juice. I’ve been wondering whether the human animal just needs this shot in the arm to move from complacency to Awakeness and do what needs to be done.

But lately my inbox has been filled with the word “emergency,” and I’m beginning to recognize the signs of overwhelm. I take a random buckshot approach for a while, but the next stage for me is adrenal fatigue. It’s not that I lack commitment to acting on my principles. But I’ve learned a few things, and I’m interested now in a more sustainable, long-range approach.

Last weekend I returned to my Oregon home from my mother’s bedside just in time to take a walk with 100,000 of “my best friends,” as my husband George described them. During the last couple of months there have apparently been “emergency” altercations in Portland, when the police have used the tools of their trade for crowd control. Having just returned, I didn’t know this. What I experienced instead was a sense of Emergence-y.

Throughout the walk, insights kept showing up from my family emergency of the last weeks. My mother had a serious stroke a month ago. The first three weeks of the year we’ve focused on her post-stroke recovery. While I was with her, the focus gradually shifted to her quality of life. When dealing with the primal reality of birth and death, and birth into death, everything has always seemed crucial. Urgent. An emergency.

But this time I waited. And Life always presented the next step. The miracle of ordinary life (and death) just kept flowing. Each action had a simplicity. The faith that accumulated as I turned “my way” over to something greater just kept building. This culminated with the exact right chaplain showing up during my last visit with my mother. The one who hailed from her German/Lutheran childhood home spoke her Lutheran language. He offered the most beautiful prayer for her journey and mine just as I was stretching “my schedule” and heading to the airport. My mother, who has frequently been lost in Stroke-land, emerged enough to nod and say “amen.”

The Women’s March was a lot like that. A step or two. Waiting. A few more steps. As we merged, something was also emerging. All over the world. We don’t know exactly what it is. Many of us (no matter where we fall on the political spectrum) are birthing something. It’s coming. We’re striving to be awake for the death of something that has passed and the birth of whatever is emerging. Both require labor. But without the Emergency state, when we allow things to Emerge, we’re more likely to take just the right and unique action for us, one at a time.

As many of the protest signs said, we’re awake now. Let us stay awake in ordinary life and do the next thing, and the next. The thing that must be done for the new to emerge.  Let us discover whether it’s possible to take action without emergency by making the deepest commitment to attend this Emergence. Day by day.

Kindness. Peace. Love. And committed action on behalf of these principles. This is what is left. I have a renewed trust that this is the Way of things. Steady. Slow. Like water on rock. These are the principles that are Emerging. May we keep drawing, again and again, from that deep well.  And may it sustain us for the times ahead.

The Sweet G-Spot of Gratitude

In the time before Thanksgiving I was drawn to take a deep inner dive into “grateful seeing,” declaring a practice of slowing down for the micro-miracles of daily life. There’s been ample nutrition for the soul in this deepening practice, as I peeked beneath the clichés about gratitude to find my own deeper experience.

Honestly, Universe (or God, or whatever you call it), it’s been really fun. And in my humble opinion I didn’t really need more of a challenge.

However, as it turns out, my opinion about these things seems to be just that. My. Opinion. Reality never fails to show me my real job, whether I approve or not.  Reality brought a stroke to my brother first about six weeks ago and then my mother just before Christmas. All of us (and another brother) have A-Fib, which makes strokes more likely. Since I was scheduled in Texas for proactive surgery for the problem, I was unable to cancel and fly to manage the crisis.

So we all puttered arrhythmically along, in and out of surgeries and hospitals and emergency rooms.  My brother with the recent stroke somehow kept up with my mother’s crisis and his stroke rehab, while I texted and called and did everything I could to not wring my hands into ribbons of worry. The multitude of Care Givers and angels all along the way earned a place in my gratitude pantheon. And yet the reality and the stress of it all has been there all along, lurking in the background. I just returned back to my home for a few days of rest and rebooting before I climb on another plane and head “back East” to my mother’s nursing facility.

So I just today returned to my grateful seeing project for 2017. It’s one thing to make a commitment to living into a “year of gratitude,” imagining quiet moments in nature with birdflight and windsounds. But it’s quite another to welcome all of it, the “full catastrophe,” as Zorba called it, and find the Gratitude Spot somewhere below the apparent disasters.

The small savings account I’ve built up through the practice of micro-moments of gratitude have carried me a long way. But then has come the big challenge of knowing that those you love are struggling without you. That your mother, already confused, has lost her ability to speak. That hospice has been advised.

During the last two months I’ve also been more deeply committed to questioning a myriad of upsetting thoughts and beliefs about everything, including the future of the world. This radical discipline, one that I have been practicing for about ten years, has delivered me again and again to humility and peace. While I’ve learned to question my mind’s assumptions, I’ve also been preparing me to be with my mother, to help make decisions about her future. Without the discipline of pausing and questioning my mind, I’m not much help to anyone.

But with a little pause comes the realization that I really have no idea what will happen next. The relief and acceptance that follows this recognition brings me the deepest acceptance. And from this calm and open mind comes guidance. Again and again. The next thing. For this I am eternally gratefully.

This is the Sweet G-Spot of Gratitude.

Holy Micro-Moments for Sanity

Now that the Thanksgiving leftovers are gone and all the toasts and blessings have been offered, I’m left with a familiar feeling of letdown. Although I savored the time with family and friends, the Holiday of Gratitude doesn’t find much of a footing in my heart, especially during the challenging time of division and fear that has followed the election here in my country.

Regardless of the external circumstances, I’ve never been a big fan of generic gratitude lists. My mind just doesn’t seem to settle on vague concepts. The kindness of people seems way different than the very specific memory of watching a hurried person slow down and hold the door at the gym patiently for someone struggling to get his walker out of the rain.

To save my sanity this month, I launched my own personal Holy Micro-Moments project. I’ve been stalking the little magical details hiding in plain site as I take daily walks or run errands. A certain slant of light, the children at the bus stop, the cashier at the grocery store. Early on it was the mushrooms in a neighbor’s yard.


What I’ve noticed, without a big investment of time, is that nature seems to conspire to get our attention.  As does human kindness, when we see it, when we let it in.

Even in the midst of all the hubbub in the world right now, holiday or otherwise, there’s that moment of perspective, a deepening of breath.

Join me in exploring the art (and the relief) of finding holy moments in ordinary time.

Take two or three minutes each day to stop, breathe, and savor a moment. If you can, take a photo or jot a few lines in your journal to remind yourself. Share it with the world on Facebook or tuck it away for just you. I’ll do the same.


Susan Grace

To Life as It Is

To life as it is!  My Danish host offered. As a frequent traveler I had gathered toasts in dozens of languages. But at the moment I clicked goblets around the table this time I was speechless. This was a toast deep and wide enough to say all that couldn’t be said.

Years later one of my best friends drowned and two months later we hosted Thanksgiving dinner for friends and family at our place. These words and a song, “Waters of March,” by Susannah McCorkle, held us all in a time of grief and a hint of hope.

I’ve offered this toast many times since.

This year I keep thinking I’d like to qualify my toast. To life as it is (except for politics). To life as it is (except for my brother’s recent stroke). But I notice even though I have other opinions about what life should do, it doesn’t seem to matter to It. I can honor its ways, even as I do my part to alleviate suffering or change what can be changed. It’s a deal we’ve struck, Life and I.

And so I offer these words to you. May you share them many times as you go into the season of gatherings and celebrations. To Life As It Is.

I bow to that.

“Perhaps”: the Power of the Long View

I just spent election week driving across the country, cutting a swath through red states to blue on my way. I was traveling with my daughter, with the plan to celebrate her birthday and the first woman president on the same day, Nov. 9th. You already know how that went.  Since that morning I’ve become painfully aware that my living in a blue bubble might have warped my vision a bit. But I spent most of the fall in the Midwest, and I’m just as aware of people there I care about who have their own reasons to be celebrating.

The oddest inner whisper has been haunting me all the way:  A simple word, perhaps, repeating in my head like a mantra.

An image of white smoke comes to mind, and a memory:  Sitting with my spiritual ama or mother, at a Benedictine monastery where I was studying interfaith spiritual mentoring. Before this I had never paid much attention to popes, having somehow concluded as a child that they were similar to the Grand Dragon of the Ku Klux Klan.  Sister Antoinette was one of the most transparent, illuminated, and open-minded people I‘ve ever met. She was also a “cradle to grave” Democrat, by her own description, and a strong progressive by mine. In her mid-seventies at the time, she glowed with Life. When I was a pre-teen in a Southern Baptist camp, I had been warned of the Catholic plot to take over the world.  In the company of Sister Antoinette, I could see how this could happen.

The news was full of updates on the process of selecting a new pope, which included white smoke from a chimney. This was the second day of a process that could last weeks. While I was sitting with Sister Antoinette, the silence was pierced by the chapel bells right outside our window. A phone down the hall rang, and Sister Dorothy, her slightly irreverent friend, tapped on the door.

I knew enough about the candidates to surmise that one of the cardinals, Ratzinger, was strictly literal and a bastion of conservative forces. I had already formed a strong bias against him. I had shortened his name for memory’s sake to “Rat.” I was fairly certain that my friends would have a similar feeling about him being selected Holy Father.

So when Antoinette opened the door to get the news from Dorothy, I watched carefully.

“It’s Ratzinger,” Dorothy said softly.

The Sisters looked into each others’ eyes.

“Perhaps….” They said at the same moment, as each nodded gently.

This moment has stayed embedded in my memory ever since.

They were like visitors from another planet. I saw that their minds were wide open and deeply accepting, at the same time I was pretty sure they wouldn’t change their political activism.

This past week I’ve begun to understand the depth of surrender this takes. My mind and heart haven’t been able to sort through all that is happening. So many parts of the process just haven’t made sense in my world. I’ve been working through my fears and my preconceived opinions about the elected president. At the same time, I’m finding my own way to take effective action to protect people who are bullied or threatened.  In the meantime, I’ll practice putting my ultimate trust in the power of the long view.

Cardinal Ratzinger, or Pope Benedict II, was a less than perfect church father who was politely retired for complicated and disturbing choices he had made in his past. The eventual result was the selection of Pope Francis, a much-revered bringer of reform and change.  Perhaps it took the house-clearing and honesty that was required to confront priestly child abuse to allow a new leadership to surface. These developments could have never been predicted ten years ago. Who knows how things will continue to evolve? Not me.

It’s now a week after the news, and I’m back home. My mind settles a bit. I make a list of the issues close to my heart and begin to think about how I will support them with action and money. I’m feeling a strongly renewed commitment to stay awake and alert on behalf of justice for my fellow beings and for the earth I love.

And always…I just keep thinking… Perhaps.

Fish, Fowl, and this Waiting Time

I’m not usually a political junkie, but this year seems more like a morality play than an election, and I’ve been hooked, finding my equanimity tossed around by the story line as well as the political implications. It’s a biting-your-nails kind of time for me and for so many others in the world.

Action usually helps, so the first thing I thought to do was to vote. So I did. And mailed it in. It’s something we do here in Oregon without polling sites, voting booths and lines. But I’m still not done with this democratic ritual we call an election. First, there’s more to do. And second, a guilty admission: I’m a little too hooked on the dopamine of the Barnum & Bailey sideshow that has characterized this year’s election.

There’s something familiar here, I think. I’ve always found the stories of ancient and universal human experience helpful in such times as these. So I wasn’t surprised when a couple of words pop through the fog: liminal time. These are the words I’ve often used to describe the state of being neither fish nor fowl, having left the old life behind but not yet having arrived at the new one. In anthropology it describes “a threshold during the middle stage of a ritual when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the ritual is complete.” Neither fish nor fowl.

So I gave my Inner Researcher a job, and she turned up a gem. “Liminal time” is usually characterized by a quality of ambiguity or disorientation. During these times “continuity of tradition may become uncertain, and future outcomes once taken for granted may be thrown into doubt.” Of course! We’re all in liminal time!

My researcher went on: “There’s a lack of the usual order of life during this in-between time. However, with a more fluid situation, new institutions and customs are able to emerge.”

Now I’m back to a turf I know for real. I’ve seen so many times how important a time of not-knowing seems to be for personal transformation. And so here we are as a culture, not knowing the future for a couple more weeks. Preparing for something new to emerge. I have seen this process again and again. Enough that I trust it completely. Now I know the territory.

When I work with clients, I remind them that this state of waiting can seem excruciatingly long. But again and again my peeps have found that the results are worth the waiting and the not-knowing.

This seems to be always the case. Patience and trust are not necessarily my strongest character traits, but I know I can do this.

We can all do this. Together. Not fish. Not Fowl. But some seaworthy and airborne combination of patience and determination worthy of what is to come.

From the Sweet Spot

When I was a preteen, I loved visiting all four of my grandparents the rural town of Sweet Springs, MO.  An active farming community, there was room enough to test my wings and my understanding of how a simpler world worked. My favorite place was a teenage hang-out called the Sweet Shop, a genuine fifties-style jitterbug place, still alive in the early sixties. Yesterday I drove through the town, and all the edifices are crumbling around the ghosts of my past, but the memories are still alive. During these “wonder” years I had enough time to create memories and enough brain space to give them permanent residency.

I also celebrated my fiftieth high school reunion last weekend at my real home town of Columbia. A large group of 200 or more showed up. We had a few memories in common, but mostly, we were all the same age, even though a neutral observer who was forced to guess might assume a twenty year range. Words from Ann Patchett’s book Commonwealth cycled through my mind: He was as old as the rest of them, but age arrived at different rates of speed, in different ways.

My friend Vicki shared her Sweet Spot theory, wise and worth sharing here. “There are three basic components of life: time, money, and health. When you’re young, you have lots of time and health but no money. During adulthood, as you create your life, there’s money (assuming you find a good job/career) and you’re healthy, but you have no time. Then, if you’ve planned ahead and have good fortune, there are some years where you have time, money and health. This is the sweet spot. (These are the years of early “retirement.”)

I’m fortunate enough to be able to see the truth in her words. And I want to be aware enough to remember the elusive sweetness of this moment in time, in my life. Most of my disturbing thoughts and memories have been put to rest. I’ve discovered, as Patchett says, “There’s a pleasure in a long life, the way some things work themselves out.”

And what is left can only be described as sweet.

Image by Chinese World Hotel, Beijing, used under CC-BY-SA-3.0