Posts Tagged: Caring

Solstice Retrospection

“Life itself will be my Art,” I told my friends late one night in the profound philosophical depths of my sophomore year in college . Even as I said it, I felt the truth of it. I was up to the challenge of it. Life would give me my lessons and I would respond artistically. Easy. That was as specific as I got. A pretty vague sense of surrender there, I now see.

In the 50-plus years that have followed, the specifics got real. For the first ten years I thought I would have a charmed (meaning easy) life. Instead of that hopeful and naïve view, my life has been marked by untimely deaths, suicides, drownings, fires and general disappointments. The losses have been far more than I bargained for.

And yet… the blessings of life’s challenges have also rained down. From retrospect there is a sense of the rightness of those things I couldn’t control (like the Universe itself). Always, always I was carried safely to some understanding. But I’ve only known this when I’ve looked into the rearview mirror with an open mind.

I have many artist friends who are hanging retrospectives of their work at this time of life. As I sit in my study and look around and within, my life of art shows itself in a more inner landscape. Solstice brings me that gift every year, on exactly this day. It’s almost my favorite holiday because it’s the day of my own private Ritual of Retrospection. I arise before dawn or sit in the dark following sunset in a warm candle-lit room. All around me are icons that take me to that deep place inside. A painting of Mother and child, crystal waves and labyrinths, sacred hearts, a copper Saraswati, and the divine Sacre Coeur. In the soft golden glow I ask to see the what I haven’t seen before, what I’ve been missing in the rush of the year. I ask forgiveness from my inner critic for my human failings. And then I count on Grace to show me what else I’ve missed: the beauty that I have been in the perfection of all that has passed.

With that soft lens I go back further in my life, reflecting on all of it, the ways I have showed up and haven’t, how I’ve learned to refine the art from my mistakes, and the ways I’ve allowed my light to shine as a result. I see myself as the truly innocent child and when the candle light is just right, I see the perfection of this incredible woven tapestry.

And because my heart is so full of gratitude for all of it, I write you this morning and invite you to do the same for yourself.  During this season may you find time for reflection, to be kind to yourself alone in a room full of soft candle light (bath and bubbles optional). May you meet your kindest self. May you find the art in all of it, all of this thing you call your life.

Shopping for Secrets in Two Worlds

Her oversized suitcase was open: a yawning, yearning invitation. She wanted to fill it with trinkets, with Mardi Gras beads and crow feathers and toys for the children, puzzles and sweets and crayons. They had told her to bring nothing but Tylenol and repellent and filters and probiotics and Pepto-Bismol. All the rest would be hers for a song at the marketplace, they said. 

Why go to a marketplace when all I want is the rarest thing: the silence of no sound, no humming lights, the quiet of my own life? she thought. Why even fill a bag or go to some faraway overpopulated country for that matter? I already know that everything I need is right here. Inside this bubble I call me. In my life as it is. Available.

The silver panel light flickered on at that exact moment. She felt the beckoning of the sleek, square machine, open and ready, offering everything. Her fingers began to itch. All you need to do is cross the room. Tickle the keys. Find the marketplace right here. Easy as that. In no time, new hip packs and bras and wicking socks were on their way. Done.

Four days later, in Kathmandu, the marketplace was all around her, a bazaar as old as a birthing room for a millenia or two, the center of the Tibetan-India trade route. She started out for a walk with friends in Thamel, the old town, with the usual air bubble around her intact. Then two horns converged behind her, having reached a loud agreement that she was wrong, wrong wrong, weaving as she was between rickshaws and motorcycles and people and motorcycles and dogs and motorcycles and broken pavement and motorcycles and still more motorcycles.

Life itself, with all its technicolor terror and magnificence entered her and her private bubble popped. There was nothing to do about it but keep on. Day after day she ventured out into the too-muchness. Her dreams filled up with cacophony and incense and pashmina scarves. She began to long for an escape, and yet still she went forth.

One day she followed the labyrinth of narrow alleyways to the very center and found herself at a bookstore for pilgrims, a site made famous and prosperous by the Hippie Trail of the Sixties. It was deep and tall and stretched back, back , back, filled with esoteric books and tools for the seeker. From what she had heard, it was more humble, more hidden, following the earthquake three years ago. She fumbled around and then requested a title from a small, dark man with wire rim glasses. He nodded, disappeared up, up three flights of stairs. Just when she was about to leave, he returned with a pink paperback. It was a stripped-down version of the beautiful antique illustrated one that she had hoped to find, like the one she had given her own daughter as a teenager. But she had always secretly known that her daughter had never read it, would not. She didn’t find pleasure in long afternoons of reading, preferring to sing and dance instead.

This one was for Preeti, the girl she had come to know only barely, but one whose education she had supported from the other side of the world, one month at a time. She had longed to give her everything. But most of all she dreamed of giving her a way out from the fear and disappointment of her alcoholic stepfather and her sad quiet mother who had escaped with broken teeth and no home or room to claim as her own.

As she paid for the book, The Secret Garden in Nepalthis treasure, she felt right, right right. But when she gave it away she felt even better. A pink, paperback copy of A Secret Garden. Hardly an object to be worshipped and savored, in her country of used book stores and garage sale finds. But Preeti grabbed it, kissed it, refused to offer to loan it to the other children who were already asking. She clung to it in every photo, proudly announcing that it was hers, hers, hers.  

 

Top image by GTMDreams Photos, CC BY-NC-SA 2.0 license

 

Of Mothers, Daughters, and a Preeti Lama

I used to think that my legacy as a daughter centered on shoes and clothes. But, in all fairness, there is more to the story. Years ago, after my father’s death, my mother started sponsoring little girls in developing countries. Mother never knew that she was a feminist, but it sort of oozed out through the seams of her Midwest life. Letters from Mexico, from India, from points unknown to her festooned her bulletin board and fridge, along with colorful photos of weddings and celebrations. She doted on her girls.

When she had a stroke a year and a half ago, I knew I wanted to continue another of her traditions.  I began to research programs for girls in developing countries. That’s when I came across a troubling TED talk about the tragic consequences of the pressure we put on young girls when we expect them to save the world: see it here. Amy Benson, the speaker, is also a film maker who filmed a promising young female scholar for a year, only to discover that the girl had swallowed rat poison when she couldn’t find a way, as an educated young woman, to fit into her village in Nepal. Some of us pin our hopes on young women from developing countries, but that’s a whole lot of pressure in itself. The kind of support needed to truly prepare these young women to be leaders involves more than an education, I learned. I continued with my research. I later discovered that Amy, the film-maker, did her research, too. She went back to Nepal and sponsored the girl’s two sisters in a program that wraps its arms around the whole child.

So we both landed on Mitrata-Nepal, a small but thorough program founded by a therapist from St. Louis, one child at a time. It provides complete services for their children to enable them to make a leap into leadership once they get their education. Here’s the latest video from Amy. A happy ending. I’ve been donating 10% of every session for the past year to support the foundation. And I’m also sponsoring Preeti Lama, a fourteen-year-old from rural Nepal who is studying in Kathmandu. I’ll be meeting her myself in just a week when I visit her in Nepal. So soon my fridge will be full of exotic photos, too. Johanna Beekman

But this is a story about my own matriarchal lineage, and about finding ways that women can support other women to raise their children up out of poverty. This is where my daughter Johanna comes into the picture. These last months she has been traveling to spread the word about Shakti United, founded this year in the spirit of feminine power and sisterhood. She’s launched a Facebook group, a festival, and several other events with other women, in the spirit of sisterhood. The goal is to celebrate the female voice, literally, with yoga, mantras, chants, and songs. And all of this beauty also helps to support the education for girls in Nepal.

And so…in less than a week, I’ll be in Kathmandu connecting the dots in my lineage as I meet Preeti Lama.  And each of you who I have coached will be there with me there too, in the spirit of strong, committed, caring women.

Singing For Life

This spring I returned to sing in a choir of my Homies called Jubilate!

It’s a different experience than chanting as a yogic practice. But it’s a practice still, singing harmonies with these women of all ages and stripes, songs about heart, about spring, and about what it means to stand up for what matters. This practice reminds me of what’s important, especially right now, when times can be pretty dark.

Last month we serenaded the local Marchers for Life, where about a tenth of the population of my town showed up. When we started I barely managed to squeak, flooded as I was by the tears and the beauty of all the layers of past and future that came together in the faces I saw. When I got home, it turned into a poem of impressions, a poem that could remind and inspire me. For Life. For Love. For these times.

 

One Foot In Front of the Other, and Lead with Love!

A choir of 30 women, named for jubilation,

We sing, sway, clap, and dance to the river of determined

Marchers for our Lives.

 

Arms linked, signs as varied

As their new bodies, their life-worn bodies, and in-between.

Pink flowers with the names of the fallen.

A skinny tween-aged girl carrying her advice:

Use Ur Indoor Voice. Don’t Yell at Us.

 

The songs, the river, the people keep flowing,

Never Turning Back.

We are the Ones We’ve Been Waiting for, we sing.

Won’t Let Nobody Turn us Around,

 

Mind holds a prayer:

May I remember this.

The constant constant constant beat

The never-ending flow of

The pulse that holds it all. The refrain:

It is time now, and what a time to be alive

In this Great Turning we shall learn to lead in love

Barely Grateful

The branches of the oak trees surrounding this Oasis are nearly bare now.

And so am I. Stripped of assumptions and suppositions about how the world works. The gratitude notebook I launched with such fervor last year has become largely forgotten. It’s been that kind of year. For for many of us.

But there’s good news on the horizon (At last!)
We actually have a holiday dedicated to celebrating gratitude! (Hooray!)
At a table loaded with rich foods! (Oh boy!)
With people who sometimes have different ideas than ours! (Groan!)
For all these things I’m barely grateful.

There’s a probability that Thanksgiving didn’t go so well for you last year, at least in the Family Peace and Politics Department. In addition, this year many of us have been closely touched by things that seem to be happening way too fast: Hurricanes. Earthquakes. Wildfire. Shootings. So unless we’re very careful or prayerful (or both), we’ll be bringing some stress to the table.

The magic of any yearly ritual, like Thanksgiving, is in the way it just keeps regularly rotating in, year after year. When we stop and gather, often with people unlike ourselves, there is a comfort and a perspective to this yearly rhythm. Despite everything, the seasons keep turning.

A year ago I committed myself to “grateful seeing,” as a spiritual practice. This means that, as I remember, I shift my lens and find gratitude in the current moment. This re-focusing accompanied me through the decline and death of my mother, the shootings in Las Vegas, and a wildfire evacuation. The practice of writing has anchored it all.

My blogposts of the last months are reflections on miracles and disasters and the life that holds it all. They are a gift of gratitude.

I gratefully raise a glass to Life…and to each of you.

To Life As It is!

Me Too, and Us Together

The courage to tell the truth and then to live it is at the beating heart of my understanding of feminism. I can still clearly recall the precise moment that this knowledge was born.

I was a newly married 21-year-old who had moved from the Midwest of the early sixties, through a time warp and straight to the hive of the counter culture that was Eugene, Oregon in 1969. The university town was becoming a growing refuge for a motley collection of hippies and yippies and draft-dodgers. Many of them had fled north to get away from the dark aftermath of Haight-Ashbury’s famous Summer of Love.

I, on the other hand, was just fleeing my sorority in the Midwest.

On our first day in Oregon my brand-new husband George and I were unpacking our wedding gifts and settling into our first apartment when a scruffy-looking guy came up the stairs to introduce himself. …and to check me out. Somehow I was surprised because I had thought that marriage was going to change all that, to keep me in a safe bubble. A couple of days later he showed up at my door when I was alone. But George happened to show up about that time, and my “admirer” did a quick about-face.

About a month later, Vanessa, one of my new friends, was raped as she was walking alone on campus at night by someone who jumped out of the bushes at her. Within the next week the same thing happened to two more female students. Vanessa was already a timid and shy person, but now she was even more quiet and withdrawn. Our small group of graduate students made sure she never walked alone. One evening while I was walking her home from dinner, I stopped to say hello to my downstairs neighbor and “admirer.” My friend kind of shrunk, becoming almost invisible. When we got home, she said that “that guy” seemed eerily familiar, that he might even be the perpetrator. She agreed to go to the police. We were there for several hours. They took polite notes but said they couldn’t go further “because the other two victims had already left for Christmas and couldn’t be interviewed.” We never heard anything back.  As far as I know, the case went unsolved.

This is one of my many “me too” stories, but it’s also a kind of “her too” story. Or an “us too” story, as I soon discovered.

Women’s Rally for NOW, the poster said.  Something about it caught my attention, some unresolved feeling left over from my friend’s rape.  This was that new group I had vaguely heard about.  I was no “women’s libber,” a label the people around me had always used with an eye-roll. But something about the poster, on the heels of my friend’s rape, beckoned me to move straight out of my comfort zone.

I went to the rally by myself because I was pretty sure that men weren’t invited. Never before had I been in such a large group composed entirely of women, and these women were so loud. I wasn’t so sure how I felt about the word “oppression,” but when these women gave true-to-life examples of women’s victimization, I just knew these things. Then some of them started talking about men as “chauvinist pigs.” But there was a funny feeling in my body, like something was popping. It was a bodily sensation that started in the bones and seemed like truth. Each time a new example of the social injustice of being a women was described, I felt the same feeling.

A flush of realization took over. What I saw in bold relief, was the oppression in my own mind.  I could see so clearly how I had shrunk to fit the people around me my whole life. And there were other ways I tripped over myself, too. And I couldn’t put it all on “them.”

It was “me,” too. Somehow I knew that THIS was also a part of what needed to change.  I knew clearly that I could do something about this, starting right then. All I knew was that the voice inside my head was strong.

I’m not a mic-grabbing kind of gal, but something was different that night. My voice shook, a reverberation that started with my knees and moved up. I was sure what I had to say wouldn’t be popular. But when someone handed me the mic, I said whatever needed to come out. I talked about my own internal obstacles, and made the commitment to starting with my life and cleaning up the ways I sabotaged me, before I started blaming the men in my life. The crowd cheered. Right on, Sister! I was stunned at their response. I had expected an argument. All I knew then was that something was happening, and I was a part of it.

I’m pretty sure I had never heard of the “personal is political” idea, which came to define the “second wave of feminism” which began that year. I’ve since learned that this move toward awareness was happening all around the country at the same time, like seed pods popping. The consciousness-raising groups that followed were “me too” groups, but we were all in the same room. Geographically limited compared to a Facebook movement, but it had its advantages.  We told our stories. We held each other’s hands. We also held each other’s feet to the fire, naming and questioning the internal obstacles to being a Strong Woman. Assertiveness groups were born.

Since that day I’ve been in more consciousness-raising groups than anyone I know. And those groups were followed by other women’s circles, book groups, spiritual growth groups, and artists’ and writers’ groups: probably twenty in the last fifty years. I created classes on women’s history and literature studies at high schools. During my 25-year career as a teacher I listened to hundreds of young women. So by now I have heard thousands of stories from women of all ages, describing the ways they have been discounted or humiliated by men.

But what I noticed is that sometimes in the telling and re-telling, people didn’t seem to move on. As they repeated their story, they seemed to rehearse a plot with themselves as victims. All the energy that could be used for real change, to create powerful lives, got lost. They were shrinking to fit.

This is a price that we can’t afford to pay at this time in history. The time is right for abuses to be named and for abusers to be exposed. As we tell our stories and stand together we stand taller. But the vital question is this. Where to go from here? Will the Force within us and among us give us the personal strength to step out, to keep going, to question and change a culture that shapes us in so many ways to lose our inner knowing and strength? Will we make this work so important that we will have the strength that we never admitted to before, starting inside ourselves and manifesting in how we show up in the world? Will we then continue to be moved to act as one, a force of survivors?

Yes. We do need to tell our “me too” stories. This is how we are becoming an “us too,” a collection of women and men who will demand respect for all. We will run for office, we will support our sisters. We will stand tall… taller… together.

And, most important, we will not shrink to fit.

Holy Drifting

For me autumn is the holiest of seasons. In the Northern Hemisphere, the days are shorter and the slanted light captures the vibrant riot of colors as the leaves drift downward. I like to drift, too, during this time-out-of-time, as the dark gradually takes over and allows more room for silence, for the coziness and candles and comfort from the growing chill. I celebrate these holy days quietly, allowing time to expand, to create enough space to observe the subtle and slower inner movements that draw me into the coming mystery of the dark time of year.

I store it all up as an antidote for the coming racket and good cheer of conventional holidays. Once the calendar moves through the passage we call Halloween, all that inner focus becomes more difficult. It can take considerable focus to keep the “holy” in the busy-ness of the Holiday Season as it expands to fullness and finally spends itself on New Year’s Eve, two months later.

I spent the last couple days in the old growth forest of the Oregon Cascades. Thankful for the opportunity to hang out with the “elders”, I drifted here and there, taking in the brilliant gold of maple leaves that slanted sun rays had lit up on the forest floor. The creek tumbled, and the cedars broadcast their perfume. I let myself be astounded by the vermillion vine maple in front of me, the cedar and pine giants around me, wondering about their long view of the short-living species of humans. Now that the fire danger of the last season had passed, my usual problem-centered brain was taken over by the rhythm of the hike, the gentle musing mode of the unfettered mind.

For a couple of days, I gave up the problem solving mindset, making room for a satisfying substitute, long rambling walks. I immersed myself in The Hidden Life of Trees, a book with enough scientific information to open me wide to the magical ways of the forest and to the perspective of time that two- and three-hundred-year-old trees might offer, as I slowed down and listened. The forest became a wonderland of subterranean mycelium with their slowed-down synapses and immense towering giants, holding court as they absorb the sun’s rays.

When I returned to the cabin from one of my rambles, I sat down to tea by the fire and opened a new book called Devotions, a sweet collection of Mary Oliver’s poems, selected by the author. Immediately, the poem “Drifting” jumped off the page. It’s wonderful to walk along like that, not the usual intention to reach an answer but merely drifting. Once again, one of my favorite poets has captured a moment, a day, a life in just a few words.

Drifting, by Mary Oliver

I was enjoying everything: the rain, the path
wherever it was taking me, the earth roots
beginning to stir.
I didn’t intend to start thinking about God,
it just happened.
How God, or the gods, are invisible,
quite understandable
But holiness is visible, entirely.
It’s wonderful to walk along like that,
thought not the usual intention to reach an
answer
but merely drifting.
Like clouds that only seem weightless.
but of course are not.
Are really important.
I mean, terribly important.
Not decoration by any means.
By next week the violets will be blooming.

Anyway, this was my delicious walk in the rain.
What was it actually about?

Think about what it is that music is trying to say.
It was something like that.

Today I share this with you, as I return to a world which screams of “problems to be solved,” both personal and political. I can no more block these out than the cries of my children as babies. But whatever actions I take will be informed not just from the problem-solving mind, but from the answers that have come from the holy state of drifting and listening to the elders.

People-Watching at the Mandalay Bay (& Beyond)

A week ago yesterday I sat at the Mandalay Bay Resort in Las Vegas, immersed in my hobby of people-watching. It was the perfect, calm finale to a colorful week of nature and hiking with lifetime girlfriends in Utah’s brilliant landscape.  A couple of us had decided to soak up a few more hours of sun while waiting for our evening flights, and my friend suggested we have lunch and loiter at the resort across the way.

While we hung out, I got curious. I had no idea what brought all the fresh-faced young people there. They didn’t fit the image I’d always had of Las Vegas, which I’d only visited once before in my life.  I felt blessed by their happiness as they lined up with big inner tubes to float in the pool. I like to think I blessed them back with my eyes as I appreciated their humanity. To me this is the essence of people-watching. It’s like a blessing, a basking in the joy of sharing the planet together in a particular moment, because that’s all we have. Later Sunday I got proof of that.

As we returned to the airport after a couple hours, our Lyft driver Javier pointed to something that looked to me like a construction site.

“There’s a big country-music festival here this weekend, with big stars,” he said.

“My wife is so excited about this guy tonight with a deep voice . . . Jason somebody. She’s going to be in the front row, she says.”

I glanced back over my shoulder at a chain link fence with warning signs. It looked like your basic construction site. Apparently the venue was in a deep pit, I thought.

The next morning, in my bed in Oregon, I began to get texts checking on my safety. One of the first reports described a shooting “like fish in a barrel.” I thought back on the “construction site.” As tuned in as I like to believe I am, I’d had no warning that it could also be a “destruction site.” I wonder still about Javier’s wife.

Disbelief. Shock. And then a parade of the faces from the day before. More disbelief. Tears. A deepening grief. When I told someone about it, my refrain was, This is not about me.  My “thoughts and prayers” went into overdrive as I imagined each person I had seen there, now possibly dead or struggling for life.

Next day I saw a drawing of the shooter’s window. That was when I realized the courtyard where I had lunched was a direct shot. Twice as close as the amphitheater. Suddenly my world began to seem less predictable, less like something I would want to take for granted. There have been waves of grief, anger, and shock since then, mixed with tiny flashes of understanding. I’m guessing that insights and perspectives will continue to pop.

It’s too big, too close still for a landing place or a Tidy Take-away. I sit still in “thoughts and prayers” for the victims. I’m not done looking for the best way I can make a small difference when it comes to violence within our country and outside it. But I am committing not to forget or get so fogged in by all the stories and distractions swirling around me in the culture at large.

I truly have no idea why bad things happen. I’m just not in charge of that. But one of my life practices is to find some wiggle room in even the worst of circumstances.  It’s sometimes enormously challenging to find a slight break in layers of dark clouds. But I have lived long enough to understand that sometimes something good, some healing comes from tragedy. I put my faith in that. Because from that margin of wiggle room I am more likely to embrace my own life, to embody a loving presence in the dark face of ignorance and insanity. I’m by far more likely to take an action on behalf of wisdom and sanity. And, most important, I’m far more likely to have unclouded judgment about what that action will be.

 

Photo “Mandalay Bay, Las Vegas,” (c) Erin Khoo, used under CC by 2.0 license

Why I Don’t Hate Facebook Anymore

Facebook became a Real Thing around the time I began my late life career of coaching and mentoring. I welcomed all comers, thrilled to connect and/or reconnect with kindred spirits from near and far. In the ensuing years, I’ve stopped by FB infrequently, and I hardly ever pulled up a chair to stay a while.

Why? My Friended Folk list is a bloated blend of more than 65 years of friendships, extended family, interesting people I met at a retreat or on a shuttle bus, or others I’ve never met but who are a part of my tribe of Wayfinders or coaches or yogis. It’s a weird mix of public presence (meaning I may not know the friend personally) and a longer friendship or deeper connection.

Over time, my more private and introverted self has been getting hives even THINKING about the trip to Facebook. At the root are many old stories in which I protect my internal life from public inspection. I would be overwhelmed. Then I would lose my inner life. They wouldn’t like to know this about me. On and on.

I’ve also had many opinions about all the promotion I need to wade through to get to authentic connection on Facebook. And this was all before the political climate of the last year. It’s been getting so that a trip to FB is like enduring a visit to my great Aunt Mabel’s house. All the clutter made the air too heavy to breathe, so I stayed away.

Then last week my mom died. My first thought was to keep my grief close in, to pray and meditate and watch for dreams and listen for her presence and create little grief rituals for myself. This has long been my way of dealing with deep stuff. But in this case, there were so many demands and arrangements and people to inform that the first couple of days I spent most of my time on the phone. I could barely feel that particular frozen feeling of tears waiting to escape.

After the first day, I had the house to myself.  I had intended to bathe in the solitude. But something led me to Facebook. Amazing luck, distraction, divine guidance. Who knows.

I posted a question about why people describe the loss of a mother as “huge.”  And, sure enough, I was overwhelmed. A good kind of overwhelmed. I read each response and every little heart emoji, and I imagined their faces in front of me as I read.  Each time, the tears flowed freely in the privacy of some inner Oasis.

My FBF’s surrounded me in a blanket of love. They shared their beliefs and experiences.  Some were so grateful that she was in the bosom of Jesus. Others envisioned the Light of Pure Being (which, in my mind, is Jesus). There was always such wisdom and kindness in their words.  Something deep and true was triggered, a kind of thawing. Tears flowed in awe of the powerful bond that transcends time and space.

One of my FBF’s and deep friends from long ago wrote This is Facebook at its best.

I agree.

Stitching a Quilt that Holds

My mother has one-and-a-half feet in another world now.  I’m meeting her on the other half-foot, when she’s here, and joining her in the dreaming world when I can. In between times I’m moving through the layers of her life, thing by thing. I see a photo of my grandmother in a familiar dress, holding me as a baby. Did I remember that far back? Just as I’m about to take credit for an astounding memory, I realize I’ve seen it recently. In a quilt made by that very same grandmother in the 1950’s, now residing in my closet awaiting guests.

This is how it’s been. These last few months I’ve traveled sixty years back and forth in random order, time shifting. Time sifting, as I pick up each piece of her past.  And what has emerged is a pattern far more subtle than the one that I’ve been holding together in my mind all these years.

I can practically name the day, or at least the evening in 1970 when the “click” went off in my head and I began to see the oppression behind the traditional role of women. I giggled almost hysterically when I realized I had become a “Women’s Libber,” a somewhat derogatory label assigned to early feminists by the culture at large. Ever since that epiphany, I’ve held a specific belief about women raised in the rural Midwest in the early half of the last century.

I’ve run their stories through my filter about their oppression, including the ways they wasted their time on unappreciated “womanly” domestic arts.  After all, my credentials as a judge of them are impeccable. My mother was the president of FHA, Future Homemakers of America. “All I ever wanted,” she told me many times, “was to be a wife and mother.” For years it has been abundantly clear to me that the size of this role was way too tight, and way too under-appreciated for my own future liberated self.

The proof of her conditioning by the culture early on was all around me as I stood knee-deep in her apartment. Starting with the bib with her detailed embroidery for the birth of her only sibling, a brother. She had been nine years old.  Then an “autograph book” she assembled when she was twelve, filled with other girls’ cards and jingles about getting a husband. Then there are the yearbook and scrapbooks from high school singing the praises of her beauty and kindness (with tips for keeping that man). All of these keepsakes were especially repugnant when I was a young feminist, tainted as they were by male privilege and patriarchy.

After all, everything led to the pinnacle: her carefully planned wedding at 18, and a not-so-planned baby (me) when she wasn’t yet 19.  But I had much more proof of her oppression, based on my life as a little girl and helpmate. There was her ordinary grueling life, in the rural Missouri 1950’s. The life where she raised us and canned tomatoes all day in 120 (F) degree heat. The life where she washed the laundry (on Mondays, as the tea embroidered tea towel said), in a wringer washer and then hung it in the cold attic to dry while three of us under five years old vied for attention.

Then there were her duties as the wife of the school principal, not even 25 years old yet. A few years later, there’s the announcement in the tiny town newspaper about her return to college, with a quick reassurance that she would only be taking classes when her kids were in school. That degree never got finished because making another baby was just too hard to resist. This has always been the punch-line in my story of her demise.

But, as I’ve looked again these past weeks, there’s something else. I see the ways she (and many of the women of her generation) stitched together the social fabric through a myriad of little gifts of time and attention. My mother, and many others before her, planned and pulled off weekly Sunday fried chicken dinners on the farm for a large extended family. This in itself looked easier from a child’s view than it turned out to be in my reality as a young mother, when even a potluck was over my head.

And then there were the less routine but deeply significant duties. She delivered pies and casseroles when tragedy struck, which it did often.

A friend’s son, a teen who fell from the water tower, trying to mark it for the class of ‘54. 

A father who fell from his tractor right in the way of the combine.

A carload of liquored up kids, six dead, from a head-on crash.

My dad, their coach, left to tell the parents.

What may have come from basic social duty transformed her life into something larger. She, and many women like her, held the network of community together as they actively comforted, appreciated, and showed up for all of life, day to day, in big and little ways. They stitched together lives of meaning, piece by piece, like the patchwork quilts they left behind.

Last week I uncovered bundles and bundles of letters she wrote to lifelong friends in longhand, just because. The thoughtful gift, the thank you notes and cards. Many were left behind, written in her shaky hand, still waiting to be sent, as well as boxes (and boxes) that will never see that signature. I couldn’t even give them away to family members because, apparently, sending cards or letters through snail mail is a dying art.

But something of that history remains in my world. Although most of my correspondence is digital, I still keep a ragtag file of cards for such occasions. Sometimes I even write them, stamp them, address them. And I relish each one I receive nowadays, from friends and neighbors, placing it on my altar and lighting a candle to complete the circle.

There is such subtle tenderness and grace in a life of weaving and re-weaving the connections that bind us together. Now, more than ever, in an anxious and uncertain world, I’m embracing this part of my heritage. It supports me in remembering what’s important.

Life. To the fabric we weave from its beginning to its end. To the cards and letters and gifts of ourselves that spread and hold the love. To the holiness of this calling.