Posts Categorized: Identity

Does Weathering a Quarantine Make me a Better Person?

When I was seven years old, I was quarantined with Scarlet Fever. Given a room to myself outside of the family fray, with only a radio for comfort and food delivered to my room, it wasn’t half bad. After all, I was getting lots of TLC with none of the responsibility that this usually entailed. I was a voracious reader who wasn’t allowed to use her eyes. My little room had a radio whose only station brought the news and country/gospel music so important to my small southern Missouri town.

I discovered boredom. Then I started noticing something I called my “big self,” which seemed huge, able to see me while I was me, both in me and outside of myself. I thought of it as God or maybe angels. I floated out there for a while, and then I landed back in my little girl self. I have a vivid memory of looking at my legs and discovering they were skinnier. I had boney knees just like the cool girls in second grade. I was coming out of quarantine a better person.

I want that to be true this time, although I could care less about the bones in my bionic knees, as long as they take me on the walks in fresh air so necessary right now. But I want to see my life from more than a social distance. I want to be able to recognize the hidden gifts, despite all the anxiety and fear. I want to remain deeply curious and open to the world of suffering without being overwhelmed. I want to show up in all my authenticity from my “big self” as I try to wrap my head around this almost global quarantine.

As my heart breaks for the losses of so many humans I’ll never know and the more immediate ones close to me, it breaks open too. Last week I finally dissolved into sobs when I learned that a dear friend was hospitalized by the Novel Coronavirus Sledgehammer. After the sadness was the physical relief of tears, and I remembered what I’ve always known: tears are a lubricant that allows the heart to expand. Many times a day I send prayers winging to all those whose losses I hear about daily. I cry or rage at the unfairness. Then I cover my face with a mask. I write a check to the food bank. I connect with friends far and near. I set up some Zoom calls. And now I sit down to write to you. Having surrendered to the feelings, I can see little things I can do from my own little place in the Universe. I’m able to act.

I don’t know if this makes me a better person, but I do know that growing my heart so it’s big enough to hold the whole mess and take small actions makes me happier. I’ve discovered so many things from this distance-beyond-social distance during the last month, but one thing stands out. I want to stay in touch with my human tribe during these times. And that would be you.

I’m simplifying my mailings to merge my blog posts and newsletters. I plan to post short reflections, called “Water from the Well,” once or twice a month. At least once a season (around each solstice or equinox), these will be longer and will be embedded with a curated list of all the amazing resources my inner librarian keeps collecting. As always, if this no longer serves you, please unsubscribe. Your inner freedom is important to me.

All love, from the Distance-Beyond-Social Distance,
Susan Grace

The Courage to Look Under the Hood

I’m not a mechanic, although I experimented with it once, when I was 23. My husband and I owned (and lived in) the required VW van that summer. A funky hippie book called How to Keep Your Volkswagen Alive became our bible. I decided to try my hand at tuning up our VW bus, thinking this would prove my commitment to the feminist cause. It so happens that this was just before my Midwest parents’ first trip to visit me in my newlywed life in the Oregon forest. The result of my efforts under the hood was a stalled van by the side of the road, a rental car, and a unique camping experience.  This is a longer story, and a good one, but not for now.

And yet…somehow this all seems relevant today. Life in these particular times seems to engage my inner mechanic, the quick-fix problem solver. But when I rely too heavily on this approach, I always discover how very difficult it is to just remember to keep in tune from the inside out, to take the time to check in with myself before taking the next action. This is especially true when the outer world presents so very many invitations to solve problems in advance (think COVID 19). A big part of my identity rests on coming up with solutions, something that often provides huge immediate pay-off. It’s also an ancient habitual loop for me, stemming from a belief I’ve had since I was about two years old.  Life Rule #1: I’ll be okay once everyone around me is okay. But the long arcing spiral of reality has taught me that there’s always another problem right around the corner to solve, either for them or for me. And it’s never over.

Lately I’ve been supporting and maintaining relationships with loved ones who have given me lots of chances to focus on their needs, their fears, their problems. Glad to help, except for one thing. If I do this for too long, it gets more and more difficult to find my way back to myself. My habitual landing place in my journal is preempted by lists and responsibilities. Meditation gets trickier as the mind just keeps answering each thought with solutions. Top off this tendency with a generous helping of worry about global or political news, and it seems hopeless.

Pretty soon I don’t even want to open the engine compartment to look under the hood. Who cares about my authentic thoughts or feelings, anyway? I think. All you need to do is (Fill in the blank: Use hand sanitizer. meditate more, eat less, find a new diet, eliminate dairy, get more cardio every day.) There’s a strange pay-off to this because sometimes I’d simply rather live in denial or avoidance. Also (and this is important), sometimes I just don’t want to feel things, so being an Instant Helper is a useful dodge.

But even more important, there’s that big part of me that wants to protect herself and keep things exactly like they are. The one who fears the changes that might come from truly listening to my inner guru. So instead of applying a flexible mind and the curiosity to see what I might do differently in my life, instead of showing up for me, I perseverate about all the sources of worry around me. I overdo my preparations for all the scary possibilities, and I lose myself in fear. When I do this, I also lose my effectiveness as someone who hasn’t abandoned herself to the fears so rampant in the so-called Real World. I’m no longer that person I want to be, the one who can hold the bigger context in the midst of all the flights that imagination offers.

When I’ve abandoned my inner life to the ongoing needs that the outward world seems to demand, I’m simply not functioning on all cylinders. As hard as I crank on the ignition, it just doesn’t seem to start. So I leave myself behind by the side of the road while I take the sleek new rental car, filled with others’ thoughts and feelings and advice, for yet another spin. The funny thing is that, when I do slow down and give attention to that still small voice, there it is. Humming away, as it has been all along, that pure neglected inner guide who has been drowned out by all the demanding voices, inside and out.

This thing is worth not forgetting: the hardest shift of all is to even remember to slow down and calm down enough to listen to my inner wisdom. When I do, I remember that, yes, it takes courage to peek inside and look at what’s really going on. At first it often feels awkward because that timid inner being is deeply distrustful, for good reason.  But once I remember this, I’m better capable of making that 180-degree shift. I have the courage to overcome the influence of others’ fear loops and look under the hood. I say a prayer, meditate, take a long walk in nature. And there she is, patiently waiting while I’ve given my heart and attention to all the so-called problems around me.  I open my journal or find my laptop, and I listen. And listen. And listen. The gas line clears, the tuning light comes on, I begin to question assumptions that no longer work. Clarity appears, gradually.

The inner tuning light flickers on and then holds. All because I found the courage to open that engine compartment, to take the risk to find my way back home.

Mermaid Life / Walrus Life

Always Be Yourself, Unless You Can Be a Mermaid.
Then Always Be a Mermaid.

Every morning these words, carved on a plaque directly across from my meditation space, greet me. I’m in my Ocean room, a space dedicated to my Orisha, Yemaya. Some explanation: In 2003, I visited Cuba to learn about Afro-Cuban folklore and music. While there, I discovered Orishas, archetypal guardian spirits who guide your life, according to the Santeria faith. Curious about who my archetypal fairy godmother might be, I requested a formal divination. I met with three Babalaos (or priests), who chanted and tossed black and white stones on the floor. After some discussion, their conclusion was unanimous: Yemaya, the ocean. My Orisha.  

Returning home and sponge-painting a room blue to create an underwater cove, I remembered the Santeria priests’ warning. Yemaya must have an anchor. In the mythology, her other half is Okulun, who lives in the deepest part of the ocean. Unseen, he anchors her so the waves don’t tip her over. Since then, every time I go near the ocean I take a small blue jar of water with a tiny anchor inside. In a tiny private ritual, I fill it with ocean water and take it home to place on my altar.

Also in my meditation space is an altar with objects that serve as totems, or wayfinding symbols to take me back to my essential self. When I light a candle, I see the blue bottle and I’m reminded to be anchored in the mystery of that which cannot be seen. I often see meditation as a time to dip into a watery, less linear state of mind. It helps me remember a different self than the one who navigates the daylight world and reacts to the challenges served up by everyday land-bound reality.

In that dreamy underworld space, I can swim with purposeful abandon, gracefully flip my mermaid tail and dive to clean underwater castles and shipwrecks. My inner life as a mermaid is pristine, uncluttered with daily compromises and responsibilities. I treasure this mermaid world. It’s a place where I can commune with the ineffable essence of the deep unknown and still stay anchored to my inner world with equanimity. But then there are the twists and turns that real life brings up. The troubling feelings and thoughts that keep coming back for examination, requiring a look at less charming aspects of my inner life.

That’s where the walrus Walrus comes in. Long ago in Anchorage, I spent hours in a tourist shop seeking a totem, a “power animal” to call my name. My eyes kept coming back to a tiny walrus, carved from ivory tusk. This attraction definitely wasn’t what I’d planned. I had in mind something sleek (say, a wolf) or something sturdy (like a bear or a moose, even). Definitely not a large, blubbery animal who’s mostly stationary.  

But there she was, refusing to let go of my imagination. I bought the tiny icon and brought it home. Then I did a little pre-Google research on walruses.  They feed in the mud and muck, excavating for their food by using their extremely sensitive whiskers, “mustacial vibrissae,” as detection devices. I can relate to that, I thought as I placed my tiny totem on a small craggy rock on my altar. And there she has perched for thirty years. A reminder of the nutrition to be gained from the darker challenges that life offers.  Over time I have been reminded that what is pretty or acceptable or even graceful or fun may not take me to my deepest truth. My walrus amulet reminds me to be brave and to learn to have compassion for less attractive or appealing parts of myself.

She serves as a reminder that, as much as I love the pretty mermaid dive, sometimes her song may be a distraction fueled by denial.  Over time I’ve learned to trust something I think of as the walrus dive. I’ve learned to value shadow work, which has taken me into (and through) the troubling, ugly, unacceptable things in the world and in myself. Through extensive inquiry, I’ve discovered that even the pettiest or most troubling thoughts and feelings deserve respect.  The walrus world may not be as pretty or pristine as my imaginary mermaid world. But when I dive into the muck and messiness of my thinking, I often discover the innocence of even the darkest recesses of the psyche,  I return feeling truly anchored in the truth and kindness of the deepest mystery.

“F”ing the Ineffable

I am 5 years old. For a brief moment, I’m alone, on a break from my usual job of making sure everybody in my family of five is fine. Sitting under the locust tree on a hot summer afternoon, I look up at branches, then sky. And I suddenly know something I had long ago forgotten. A voice, in my bones;

You are not your name.  You never were.

I repeat the syllables over and over: Sue Son Hi Sner (Susan Heisner). They fell like nonsense. And then there was Big Feeling, a very very big one, this world place beyond the name. Past this place they called the world.  It seemed like I was there, too, with that voice that told me about names.  I knew right away that this was the greatest and biggest feeling ever. I made a note in my little-girl self, “Remember. Think about this every night. Right after the prayer that says I might die.”

And then the words stopped.  I had no idea how to even try to describe this to my ever-present mother, who knew everything about me. Even as a chatty and loquacious child I knew no words to describe how big this territory was. It became my secret, this deep sense of enormity and unity.

If not her, then who am I?

I would forget and remember and forget and remember this for the next sixty-plus years. And yet this one moment, one of my very few memories from childhood, would guide my curious and inquiring nature.

Each time I try to describe it, I’ve come to the edge of language and been forced to leap into metaphor. I’ve landed on a continent often lost, but one that I knew to have always existed inside, beyond, around, and below and above this name, this particular “me.”

It lives in the land of the Ineffable, The Home to Everything That Doesn’t Know or Need Language.

The land of mystics and poets and artists.

The land of forever. And yet also the land of now.

Always ineffable.

And yet…I keep trying to “eff” it. I’ve dedicated myself to finding the words, images, sensations, definitions, stories, reminders of what is truly true.

The light and indescribable and ineffable and nameless essence of me.

The landing in the subtle and wordless silence of all that is.

Which does (and doesn’t) have a name.

Because that is the mystic’s path, and, like it or not, that makes it mine.

Unstuffing My Double Stuffed Life

Oreos may be my favorite cookie, and cookies are my biggest weakness. That’s why I’ve banned them from my life, my home, my conscious awareness for the last twenty years. But nowadays I’m figuring out how to live beyond harsh restrictions and trust my relationship with any food. And so I’ve become slightly more open to questioning my assumptions.  Oreos pose a slippery slope of temptation that I haven’t honestly been able to trust myself to climb until now.

I was surprised the other night when a comedy spoof about Double-stuffed Oreos caught my attention. I was never the kind of kid who opened them up and slowly licked off the gooey white center. My strategy was to pop half of one in my mouth and chew them up quick while nobody was watching. So this new sticky, lard-like development in food technology called “double stuffing” was no big challenge of will power for me.

But the image of being double stuffed has caught my fancy. I see the evidence of overstuffed lives all around me. This is clearly a big deal in this hyper-stimulating world, and I’m hardly immune. Even though it’s been on ongoing practice for me to de-clutter possessions and clothing, I sometimes feel like I’m holding back an avalanche. And then there’s my schedule. It’s carefully curated and controlled so that I can keep all my commitments to everybody else and still include myself.  My tendency when overwhelmed is to just try harder and do more, and I become the best CEO of my own life possible. All in an attempt to hold all the stuffing.  After that, I revert back to my Type E woman self, a hangover from my thirties not completely resolved by a wonderful self-help book of that time. The subtitle is Everything to Everybody, and I don’t think I’m alone in this unconscious pattern.

My life becomes dedicated to a complex net of support and care-taking, community, relationship, family, spiritual practice, exercise. And then there are the “hobbies” like singing, reading, and writing. Not to mention the work that I love, supporting and challenging my clients as they grow and thrive.  Sometimes this life feels triple-stuffed. And, it’s no coincidence that my body feels the same.  Because when my life is too stuffed, I use my “got-to” of eating for comfort or to get some instant energy or to fog out the feelings of overwhelm.

All these warning signs tell me it’s time to unstuff my life ASAP. I’ve learned that the best course of action at this point is non-action. I double down on meditation, longing for a permanent retreat from it all. But by the time my stuffed life is at this stage of overflow, long silent retreats aren’t the immediate resolution I need. Short-term solutions are my best response as I move through this ordinary life. This might be as simple as locking the bathroom door and breathing deeply for a few minutes. Or sitting down each morning to meditate for ten minutes or to fumblingly write my way to the light of clarity, a practice which goes by the wayside when I’m so busy with Everything and Everybody Else.

Ironically I’m finding a Rescue Remedy in the very technology that creates the overstimulation. I’ve become a podcast junkie in the last few years, and I’ve had to learn to curate my list to avoid over-stuffed ears. A couple of these which have made the cut because they’ve been a balm to the nervous system are Nocturne and Nothing Much Happens Here. The last one is my newest love, offering Sleep Stories that are such a refuge and antidote for the too-muchness that is sometimes my life.

I’ve also been trying out a couple of apps to refine my meditation practice and to drop into sleep more easily: Calm and Waking Up. Both of these are beautifully designed and both involve a monthly subscription fee, so they aren’t necessarily a long-term solution for everybody, including me. Starting today I’m participating in a two-month “online retreat” with Adyashanti, a teacher for whom I have great respect, to refine and reinforce my commitment to unstuffing my overfull brain. My clear declaration of  intention, as God (and you) are my witnesses: To Unstuff my Overstuffed Life.

Photo by Flickr user “theimpulsivebuy,” CC BY-SA 2.0 license, cropped

 

Solstice Retrospection

“Life itself will be my Art,” I told my friends late one night in the profound philosophical depths of my sophomore year in college . Even as I said it, I felt the truth of it. I was up to the challenge of it. Life would give me my lessons and I would respond artistically. Easy. That was as specific as I got. A pretty vague sense of surrender there, I now see.

In the 50-plus years that have followed, the specifics got real. For the first ten years I thought I would have a charmed (meaning easy) life. Instead of that hopeful and naïve view, my life has been marked by untimely deaths, suicides, drownings, fires and general disappointments. The losses have been far more than I bargained for.

And yet… the blessings of life’s challenges have also rained down. From retrospect there is a sense of the rightness of those things I couldn’t control (like the Universe itself). Always, always I was carried safely to some understanding. But I’ve only known this when I’ve looked into the rearview mirror with an open mind.

I have many artist friends who are hanging retrospectives of their work at this time of life. As I sit in my study and look around and within, my life of art shows itself in a more inner landscape. Solstice brings me that gift every year, on exactly this day. It’s almost my favorite holiday because it’s the day of my own private Ritual of Retrospection. I arise before dawn or sit in the dark following sunset in a warm candle-lit room. All around me are icons that take me to that deep place inside. A painting of Mother and child, crystal waves and labyrinths, sacred hearts, a copper Saraswati, and the divine Sacre Coeur. In the soft golden glow I ask to see the what I haven’t seen before, what I’ve been missing in the rush of the year. I ask forgiveness from my inner critic for my human failings. And then I count on Grace to show me what else I’ve missed: the beauty that I have been in the perfection of all that has passed.

With that soft lens I go back further in my life, reflecting on all of it, the ways I have showed up and haven’t, how I’ve learned to refine the art from my mistakes, and the ways I’ve allowed my light to shine as a result. I see myself as the truly innocent child and when the candle light is just right, I see the perfection of this incredible woven tapestry.

And because my heart is so full of gratitude for all of it, I write you this morning and invite you to do the same for yourself.  During this season may you find time for reflection, to be kind to yourself alone in a room full of soft candle light (bath and bubbles optional). May you meet your kindest self. May you find the art in all of it, all of this thing you call your life.

Shopping for Secrets in Two Worlds

Her oversized suitcase was open: a yawning, yearning invitation. She wanted to fill it with trinkets, with Mardi Gras beads and crow feathers and toys for the children, puzzles and sweets and crayons. They had told her to bring nothing but Tylenol and repellent and filters and probiotics and Pepto-Bismol. All the rest would be hers for a song at the marketplace, they said. 

Why go to a marketplace when all I want is the rarest thing: the silence of no sound, no humming lights, the quiet of my own life? she thought. Why even fill a bag or go to some faraway overpopulated country for that matter? I already know that everything I need is right here. Inside this bubble I call me. In my life as it is. Available.

The silver panel light flickered on at that exact moment. She felt the beckoning of the sleek, square machine, open and ready, offering everything. Her fingers began to itch. All you need to do is cross the room. Tickle the keys. Find the marketplace right here. Easy as that. In no time, new hip packs and bras and wicking socks were on their way. Done.

Four days later, in Kathmandu, the marketplace was all around her, a bazaar as old as a birthing room for a millenia or two, the center of the Tibetan-India trade route. She started out for a walk with friends in Thamel, the old town, with the usual air bubble around her intact. Then two horns converged behind her, having reached a loud agreement that she was wrong, wrong wrong, weaving as she was between rickshaws and motorcycles and people and motorcycles and dogs and motorcycles and broken pavement and motorcycles and still more motorcycles.

Life itself, with all its technicolor terror and magnificence entered her and her private bubble popped. There was nothing to do about it but keep on. Day after day she ventured out into the too-muchness. Her dreams filled up with cacophony and incense and pashmina scarves. She began to long for an escape, and yet still she went forth.

One day she followed the labyrinth of narrow alleyways to the very center and found herself at a bookstore for pilgrims, a site made famous and prosperous by the Hippie Trail of the Sixties. It was deep and tall and stretched back, back , back, filled with esoteric books and tools for the seeker. From what she had heard, it was more humble, more hidden, following the earthquake three years ago. She fumbled around and then requested a title from a small, dark man with wire rim glasses. He nodded, disappeared up, up three flights of stairs. Just when she was about to leave, he returned with a pink paperback. It was a stripped-down version of the beautiful antique illustrated one that she had hoped to find, like the one she had given her own daughter as a teenager. But she had always secretly known that her daughter had never read it, would not. She didn’t find pleasure in long afternoons of reading, preferring to sing and dance instead.

This one was for Preeti, the girl she had come to know only barely, but one whose education she had supported from the other side of the world, one month at a time. She had longed to give her everything. But most of all she dreamed of giving her a way out from the fear and disappointment of her alcoholic stepfather and her sad quiet mother who had escaped with broken teeth and no home or room to claim as her own.

As she paid for the book, The Secret Garden in Nepalthis treasure, she felt right, right right. But when she gave it away she felt even better. A pink, paperback copy of A Secret Garden. Hardly an object to be worshipped and savored, in her country of used book stores and garage sale finds. But Preeti grabbed it, kissed it, refused to offer to loan it to the other children who were already asking. She clung to it in every photo, proudly announcing that it was hers, hers, hers.  

 

Top image by GTMDreams Photos, CC BY-NC-SA 2.0 license

 

What my Kewpie Sisters Taught Me About The Mojo of Jomo

I just spent the weekend in the Kansas City celebrating a landmark birthday (one with a zero in it), along with a dozen other women who are exactly my age. Hint: we’re all from the first wave of Baby Boomers. Okay. Seventy. We call ourselves the Kewpie Sisters. Because that is what we are, alumnae of Hickman High School, home of the Fighting Kewpies. For real. Would I make this up?

We gathered smack dab in the middle of the flyover zone. The group of women who came together was as diverse as this country, held by a common bond of caring that is far stronger than “the great divide” we keep hearing about. But we didn’t have time to talk about that. We had better things to talk about.

Mostly we laughed and shared our common memory banks to reconstitute teenage versions of ourselves. Then we reflected back, mining the experience and offering up the perspective that we have collected in the last 50-plus years. What showed up was something I believe is called Wisdom in some people’s minds, including my own. At this time of life, it’s indescribably satisfying to be able to share the take-aways from life’s apparent setbacks and challenges. And I always love honoring my curiosity about what I don’t know (which, when it includes the mystery of life, is a whole lot).

Gone were the social roles, the need for acceptance that seems to come with the teen years. My own strategy way back when was to join every activity and choir and group available except women’s sports, and I’m not even sure we had those teams in the Stone Age.  But my major motivation was this: I just didn’t want to miss out on anything.

This habit hasn’t changed all that much since my adolescence. Twenty years ago a friend diagnosed me with FOMS, the “fear of missing something.” In recent years the acronym has morphed into the pop psych meme FOMO, or Fear of Missing Out. So my ears perked up when my friend Vicki talked about being in a state of contentment, being satisfied with her “ordinary” life. This is a woman who has raised four children who are global citizens, who has traveled extensively to keep in touch with them for many years. So when she mused that she was done with travel it got my attention.

I still have a few airline miles to cash in and a few travel goals that will keep me busy as long as I’m fit enough to pursue them. BUT, I completely resonated with her description of a satisfied life. More and more, I’m opting out of things. It’s been a gradual process, hardly noticeable except inside myself. I started to see that often when I choose to not slip into the loop of doing or the belief that I should do more, have more, be more…my mind settles down. I breathe. I watch the birds. Or the trees. I move slowly, like the “old person” I never wanted to become. And it’s blissful. How could I have ever known, with all my joining and searching and moving around, about the surprising quiet joy of this time of life? Ironically, in my determination to not miss out, I’ve been missing something far more subtle and sweet.

Mojo of JOMO. The Joy of Missing Out. The name came to me at the reunion. And then, returning home, Vicki sent me a link to a blogpost referring to another forty-something’s post on this same topic from a couple of years ago. So I guess Baby Boomers don’t always get to be first. As a matter of fact, perhaps this is the great learning of what I’m claiming as the True JOMO Years. Finally, at long last, we get to miss out on being first, the leaders, the trendsetters and rule breakers. It’s about time. JOMO to me includes the relief of giving up all old identities, including that one.

Several questions and wonderings arise. What did I actually miss when I was so busy strategizing how to not miss out?

A life lived with openings for whatever shows up, comes the answer.

There’s so much to be gained when I’m not busy chasing what I might be missing. What new openings are created when I don’t do, when I don’t fill my time with all the tantalizing offerings before me? I get curious.

Today a friend posted these words by the 87 year-old sage Ram Dass, one of the respected mentors of my generation: “Aging has its own beauty. It is a beautiful stage for doing inner work. You have a chance to not be so dependent on social approval. You can be a little more eccentric. You can be more alone. And you can examine loneliness and boredom instead of being afraid of them. There is such an art and a possibility in aging…”

Once again, he nailed it.

 

Image by Scottdoesntknow [CC BY-SA 3.0], from Wikimedia Commons

Me Too, and Us Together

The courage to tell the truth and then to live it is at the beating heart of my understanding of feminism. I can still clearly recall the precise moment that this knowledge was born.

I was a newly married 21-year-old who had moved from the Midwest of the early sixties, through a time warp and straight to the hive of the counter culture that was Eugene, Oregon in 1969. The university town was becoming a growing refuge for a motley collection of hippies and yippies and draft-dodgers. Many of them had fled north to get away from the dark aftermath of Haight-Ashbury’s famous Summer of Love.

I, on the other hand, was just fleeing my sorority in the Midwest.

On our first day in Oregon my brand-new husband George and I were unpacking our wedding gifts and settling into our first apartment when a scruffy-looking guy came up the stairs to introduce himself. …and to check me out. Somehow I was surprised because I had thought that marriage was going to change all that, to keep me in a safe bubble. A couple of days later he showed up at my door when I was alone. But George happened to show up about that time, and my “admirer” did a quick about-face.

About a month later, Vanessa, one of my new friends, was raped as she was walking alone on campus at night by someone who jumped out of the bushes at her. Within the next week the same thing happened to two more female students. Vanessa was already a timid and shy person, but now she was even more quiet and withdrawn. Our small group of graduate students made sure she never walked alone. One evening while I was walking her home from dinner, I stopped to say hello to my downstairs neighbor and “admirer.” My friend kind of shrunk, becoming almost invisible. When we got home, she said that “that guy” seemed eerily familiar, that he might even be the perpetrator. She agreed to go to the police. We were there for several hours. They took polite notes but said they couldn’t go further “because the other two victims had already left for Christmas and couldn’t be interviewed.” We never heard anything back.  As far as I know, the case went unsolved.

This is one of my many “me too” stories, but it’s also a kind of “her too” story. Or an “us too” story, as I soon discovered.

Women’s Rally for NOW, the poster said.  Something about it caught my attention, some unresolved feeling left over from my friend’s rape.  This was that new group I had vaguely heard about.  I was no “women’s libber,” a label the people around me had always used with an eye-roll. But something about the poster, on the heels of my friend’s rape, beckoned me to move straight out of my comfort zone.

I went to the rally by myself because I was pretty sure that men weren’t invited. Never before had I been in such a large group composed entirely of women, and these women were so loud. I wasn’t so sure how I felt about the word “oppression,” but when these women gave true-to-life examples of women’s victimization, I just knew these things. Then some of them started talking about men as “chauvinist pigs.” But there was a funny feeling in my body, like something was popping. It was a bodily sensation that started in the bones and seemed like truth. Each time a new example of the social injustice of being a women was described, I felt the same feeling.

A flush of realization took over. What I saw in bold relief, was the oppression in my own mind.  I could see so clearly how I had shrunk to fit the people around me my whole life. And there were other ways I tripped over myself, too. And I couldn’t put it all on “them.”

It was “me,” too. Somehow I knew that THIS was also a part of what needed to change.  I knew clearly that I could do something about this, starting right then. All I knew was that the voice inside my head was strong.

I’m not a mic-grabbing kind of gal, but something was different that night. My voice shook, a reverberation that started with my knees and moved up. I was sure what I had to say wouldn’t be popular. But when someone handed me the mic, I said whatever needed to come out. I talked about my own internal obstacles, and made the commitment to starting with my life and cleaning up the ways I sabotaged me, before I started blaming the men in my life. The crowd cheered. Right on, Sister! I was stunned at their response. I had expected an argument. All I knew then was that something was happening, and I was a part of it.

I’m pretty sure I had never heard of the “personal is political” idea, which came to define the “second wave of feminism” which began that year. I’ve since learned that this move toward awareness was happening all around the country at the same time, like seed pods popping. The consciousness-raising groups that followed were “me too” groups, but we were all in the same room. Geographically limited compared to a Facebook movement, but it had its advantages.  We told our stories. We held each other’s hands. We also held each other’s feet to the fire, naming and questioning the internal obstacles to being a Strong Woman. Assertiveness groups were born.

Since that day I’ve been in more consciousness-raising groups than anyone I know. And those groups were followed by other women’s circles, book groups, spiritual growth groups, and artists’ and writers’ groups: probably twenty in the last fifty years. I created classes on women’s history and literature studies at high schools. During my 25-year career as a teacher I listened to hundreds of young women. So by now I have heard thousands of stories from women of all ages, describing the ways they have been discounted or humiliated by men.

But what I noticed is that sometimes in the telling and re-telling, people didn’t seem to move on. As they repeated their story, they seemed to rehearse a plot with themselves as victims. All the energy that could be used for real change, to create powerful lives, got lost. They were shrinking to fit.

This is a price that we can’t afford to pay at this time in history. The time is right for abuses to be named and for abusers to be exposed. As we tell our stories and stand together we stand taller. But the vital question is this. Where to go from here? Will the Force within us and among us give us the personal strength to step out, to keep going, to question and change a culture that shapes us in so many ways to lose our inner knowing and strength? Will we make this work so important that we will have the strength that we never admitted to before, starting inside ourselves and manifesting in how we show up in the world? Will we then continue to be moved to act as one, a force of survivors?

Yes. We do need to tell our “me too” stories. This is how we are becoming an “us too,” a collection of women and men who will demand respect for all. We will run for office, we will support our sisters. We will stand tall… taller… together.

And, most important, we will not shrink to fit.

From the Sweet Spot

When I was a preteen, I loved visiting all four of my grandparents the rural town of Sweet Springs, MO.  An active farming community, there was room enough to test my wings and my understanding of how a simpler world worked. My favorite place was a teenage hang-out called the Sweet Shop, a genuine fifties-style jitterbug place, still alive in the early sixties. Yesterday I drove through the town, and all the edifices are crumbling around the ghosts of my past, but the memories are still alive. During these “wonder” years I had enough time to create memories and enough brain space to give them permanent residency.

I also celebrated my fiftieth high school reunion last weekend at my real home town of Columbia. A large group of 200 or more showed up. We had a few memories in common, but mostly, we were all the same age, even though a neutral observer who was forced to guess might assume a twenty year range. Words from Ann Patchett’s book Commonwealth cycled through my mind: He was as old as the rest of them, but age arrived at different rates of speed, in different ways.

My friend Vicki shared her Sweet Spot theory, wise and worth sharing here. “There are three basic components of life: time, money, and health. When you’re young, you have lots of time and health but no money. During adulthood, as you create your life, there’s money (assuming you find a good job/career) and you’re healthy, but you have no time. Then, if you’ve planned ahead and have good fortune, there are some years where you have time, money and health. This is the sweet spot. (These are the years of early “retirement.”)

I’m fortunate enough to be able to see the truth in her words. And I want to be aware enough to remember the elusive sweetness of this moment in time, in my life. Most of my disturbing thoughts and memories have been put to rest. I’ve discovered, as Patchett says, “There’s a pleasure in a long life, the way some things work themselves out.”

And what is left can only be described as sweet.

 

 

Image by Chinese World Hotel, Beijing, used under CC-BY-SA-3.0