As we enter a post-lockdown world, many folks are ready to make up for lost time in the social whirl. But if you’re finding it difficult to reconnect with the demands of the interactive human world, you’re not alone. Literally. A lack of personal space or forced togetherness has been tough on everyone, but the reality is that for some it has been harder than for others because (newsflash) we’re all different. Just as most humans crave connection, others long for a permeable membrane so that they won’t lose touch with that quiet inner voice they hear best in solitude. Hello Neurodiversity. If you’re in the last group, I suggest you read The Divergent Mind (see below) to help you understand your introverted or sensitive self. Then start where you are. Claim a space (or a time) wherever you are to ground and center. Even a small corner of your apartment or bedroom works to start. Check out ideas and links here to create a “virtualMindSpa:” (with thanks to Oregon State University’s CAPS program). Later, as you move into new or bigger spaces, you may find the idea has expanded, as it did for me.
A Room of One’s Own. When I was a mother of young children with a marriage in tatters, the title of Virginia Woolf’s 1929 manifesto began to haunt me. My little corner of the bedroom no longer offered the precious personal space I needed. I claimed one of the tiny bedrooms in our ranch house as my own space, with an actual door. I remember painting it white against all advice. It looked more like a padded cell than a retreat space, which is just what I needed at the time. While the children grew, I began imagining a third life stage, when I’d vanish into a cave in India or commit to a simple life inside a Carmelite monastery cell. While other mothers fantasized about dealing blackjack in Vegas, I saw myself as an Anchorite, like those nuns in the middle ages who stayed in place, praying for divine wisdom, advising pilgrims who came to them with a word or a verse. I continued to long for solitude even as I was (mostly) enjoying a sweet life with family and community.
A Room of One’s Own. Twenty years later I headed over to a monastery to check it out. Eventually I trained as an ecumenical “spiritual director,” which involved little directing and a lot of listening. I claimed our little garden room as my Oasis, and I began to invite a few people, one at a time, to listen to the fountain and to smell the jasmine, to engage in inquiry and conversation. I created an online landing place. And presto. I was an anchorite without leaving home. This oasis is still the perfect setting for early morning meditation, but there’s enough clanging and banging in everyday life that my very distractible inner monkey has been having a field day. Listening to that still small voice took more and more uninterrupted time.
A Room of One’s Own. Then along came the many-tentacled pandemic. As we sheltered in place, the refrain returned, this time like a desperate shriek during the togetherness time of the lockdown. I was in luck. A couple of years ago, we cleared out our bike shed and turned it into a tiny “she shed’ where my nomadic daughter could land between musical tours. Covid brought her home and moved her into her own place of her own. And the space became vacant. You can see where this is going. I now have a separate space of my own, a place to retreat and write and listen to the precious uninterrupted voice of solitude. A Housie of My own.
In the middle of current real estate craziness, this may not be on your immediate horizon. But you can start where you are. A corner can become a room can become an oasis can become a housie.
It all starts with listening and tiny little steps.
Love from the Housie,
The Divergent Mind:
A game changer. You may have missed the memo since this ground-breaking book was released on the exact day of the first lockdown in the spring of 2020. This well-researched book has given me a deeper understanding of my own nature and the ways of many of my clients. It’s also helpful in explaining to friends and family the neurological differences those of us who are highly sensitive or introverted often struggle to find the words to communicate for ourselves.
Looking out the window at the flowering cherry outside this morning, my mind goes back to this exact scene a year ago. The view is the same, but the feeling is so different. Today spring’s birdsong reminds me of a memory tucked away in the folds of this old but durable brain. I hear the words of Marcus Borg, a mentor and religious scholar who helped me to rediscover my Christian roots. One Sunday he was speaking of the Holy Spirit, which I’d never had much use for before, although I often thought of myself as a Spiritual Person.
His words resonate even more today: As you watch for the face of the Holy Spirit, be quiet. Patient. Like a bird watcher longing to see a rare and shy bird. I was immediately taken with the image, and it has visited me often since then. I’ve found it immensely comforting to allow that bird into my heart when I’ve felt overwhelmed by my own dark nights or by the newest examples of human ignorance or evil. (It probably goes without saying that this past year it’s become an almost constant companion.)
But I’ve learned again and again that the shy bird of soulful comfort will not show up at my command. This is one of the biggest takeaways from my year: love, faith, and hope cannot be stalked. They reveal themselves in their own ways, peeking out of the brush of everyday life, usually accompanied by acts of mercy or kindness. I’ve learned to be a little more still and to patiently watch, with an eye out for tenderness.
Hope is a Thing with Feathers. Emily Dickinson’s poem has been with me this spring. And her words keep coming back to warm me in this chilliest of lands. And today while hiking, what showed up? A Thing with Feathers. A beautiful soft bird’s nest woven of grass and softened with white and speckled feathers. Enough already, I thought. And so I share this photo and Dickinson’s poem with you today, in recognition of the beauty of synchronicity, my favorite poet, and National Poetry Month.
May that bird with feathers perch more and more often just outside your window. May your heart be filled with the power of hope. May you be blessed and healed as we find our ways back to each other…one bird at time.
For the last couple of decades my family has owned a cabin in the old growth forest of the Pacific Northwest, less than two hours from our home. Whenever the speed of life was too much it was always there for us. Our refuge. When the weather was right, in the early mornings, I’d wrap up, sit outside the many-paned windows, and take in the forest. In the center rose an ancient red cedar snag, undisturbed by the hemlock, cedar and fir upstarts, all less than a hundred years old, who all seemed to gather around her. I named her Grandmother Snag. Every time I sat, there she was. I began to think of her as my own private Natural Wonder. And then, a few months ago, our cabin and the surrounding forest were wiped out by a fire that sped through the valley at speeds over 60 miles per hour.
As the news rolled in, confirmed by drone reports, we knew that all the family mementos and irreplaceable instruments had succumbed to flames. Somehow this mattered less when I imagined the Grandmother Snag there, holding fast to the hillside, surviving even this devastation. I wrote a poem about her. I poured over the drone footage and asked witnesses if they’d seen her, joking but slightly hopeful still. As the small community tallied and mourned our losses, the reality of destruction was too enormous for me to bring up my fanciful image of one snag.
Then last week, five months after the fire, my husband Geo was finally able to enter the hazardous area to see what remained. We were told to expect little, which turned out to be a falsely optimistic prediction. The entire old forest was gone, along with more than 70 cabins in the valley. Damaged and dangerous trees had been felled and stacked and now lined the rutted and muddy road, sometimes twenty feet high. Only ribbons of twisted metal and a lone fireplace remained, along with two stove boxes. Two perfect bicycles were melted to sprockets. A fire-blistered propane tank somehow hadn’t exploded, and a once-green metal outdoor table with four chairs sat rusting, waiting for some human company.
George brought home one box of melted remains: a Kokopele metal plaque, a dragonfly door knocker, the remainders of vintage Mary Poppins lunchbox, melted like a Dali clock. Then a couple of weeks ago he surprised me with a Valentine’s gift: a family photo of sorts, one he had taken at my meditation site. In the middle of the blackened forest hillside only one landmark remained. And there she was. Tilted to a 45 degree angle, but firmly and deeply rooted in the forest floor. Charred and bent but not broken. Grandmother Snag.
Up in Smoke: An Inventory
1 outdoor pit toilet with peeling door 1 sixty-year old gingerbread cabin 2 decks, shaky floors, 5 beds, and games and drums for a crew 1 hand-hewn ladder to a skylit loft, 1 retirement clock 1 white and robin-blue wedding quilt signed by your grandmother. 1 bluejeans and corduroy quilt hand tied by your mother, that one that covered us that first time we slept together. All remnants of all fifty years gone with the spiraling and swooping cleansing fire of our last anniversary,
And also: 2 bay windows opening to 18 species of tree, Uncountable rampant lichen and fern. An entire ground floor of deep moss Greenest quiet of ancient forest mornings The pale sun lighting Grandmother Snag, Red orange indigo scrubbing the emerald floor. Long walks on rivers in the fullness of forest Infinitely star rich nights with music and friends, Beyond fire and smoke. Beyond time.
I creep around my room in the worshipful dark, lighting beeswax candles and placing the last of the season’s peach dahlias on the windowsill altar. The first real fog of the season has newly landed on the hills outside the window.
For this moment, before the fog lifts, I embrace this inner sanctum.
There’s a big breath and a sigh as I surrender to a deeper peace than I have felt for months.
I create a little altar for the family cabin which burned to the ground on Labor Day:
And then I remember what I’ve forgotten during the tumult and strife of recent life. Something ancient and deep and comforting. A peace that has been here all along, beneath the screaming headlines and the pandemic fear. And like a spell has been broken, here I am, with all my parts. I am Re-membered.
The Remembering Thing is big enough to be the basis of ritual in nearly every world religion. It’s the prime directive that enables the words of sages to resonate through the ages.
I understand this now in a whole new way. So much is forgotten when I’m in reactivity, no matter what spiritual tools I use to maintain peace of mind. And so, today, this morning, I’m welcoming myself back home with an act of remembrance, perhaps as simple as lighting a candle. Or creating a little altar to remember something I loved and lost.
Because fall is the time for remembering what we have, what we’ve lost, and what is never truly gone.
Breitenbush Hot Springs Sanctuary from Trip Advisor/HappyMunching
(for Breitenbush, 2020 )
They say the firestorm took the Sanctuary.
The vaulted wooden arches, the soft carpet
built to receive the deep bows of a child,
windows opening to the sound of
roaring river in the gully below.
The setting small enough for quiet whispers
Or the sound of voices meeting voices in song
Yet big enough for rampant drumming,
under tall tall trees and blue bowl sky.
Here this winter morning,
within this home sanctuary,
the big beyond exposes herself,
draped not in smoke but only a mauve whisp of cloud.
Here the slow dawn reveals
glimpses of the great beauty.
Here candles greet morning light,
gently waking up the far hillside.
And love of what was shines bright,
Tucked close in this heart
and in little altars Everywhere.
Since I’m in a state and county with very low COVID-19 numbers, and since I’m in a category both privileged and protected, I’ve had a luxury of contemplative time for self-reflection. What has emerged is a much deeper understanding of the power of the question, especially when it comes to my own thinking filters.
My whole life I’ve been someplace between intrigued and obsessed with questions. Life’s Big Questions. Living the Questions. 4 Questions and Turnarounds. My favorite question of all? “What am I not seeing or noticing?” This one is especially challenging, since the part of me that would usually answer is so unaware that it can’t see through the fog.
Months ago, when the pandemic hit, I asked my favorite question. I began to see how little I knew about everything from COVID-19 to the future. This was humbling but not personal, since we were (and are) all in this together. But when the pandemic of racism exposed itself for all the world to see, I began to realize how very many blind spots I had. And this time the cost, to others and myself, has been personal.
The past month I’ve been taking a deep dive to look at what I’ve been missing, with the help of some excellent books and films and videos. I’ve taken care to dose myself with self-compassion as I go about discovering everything I haven’t been able to see until now. This kindness has taught me my own innocence. It has taught me to keep going. To ask another question: What do I do now that I know? This is a question I’m still living with. The first clear answer came today. I’m sending this to you, my friends, with a list of my most educational and inspiring discoveries so far.
May these assist you in your own updates. And don’t forget to serve yourself a generous portion of kindness as you go.
Sharon Salzberg interview with Ruth King: Sharon Salzberg has long been known for her approachable style and for bringing Metta Meditation (or Loving Kindness Meditation) to the West. In this podcast, Sharon interviews Ruth King on her work with mindfulness, racial conditioning, and justice.
It’s scary!It’s a mystery! It’s Novel! These billboards of the mind have captivated me for two months of living in this apocalyptic sci-fi thriller. Collecting silver linings has kept me sane. So has connecting with other people, whether it’s with a wave or a Zoom, ora goofy quarantine video with Suz Doyle & friends. And then there’s the infinitely challenging practice of remembering again and again to look at what’s right in front of me. The cherry blossoms which cycle from bud to blossom to fruit right outside. The seed sprouts in the kitchen window. One step at a time, focused on noticing when I go too far into the future, or “borrow trouble”, as my dear 97-year-old friend Anna Marie tells me on Facetime, locked down in her wonderful nursing home.
I’ve been a good sport about everything in this interim world, tried to help out where I can and to “keep myself safe.” After all, most of the immediate casualties of the viral war are far away, so far, I think. But as time goes on, the novelty of the challenge starts to wear off. A voice keeps saying: Job well done! Now, where were we? Time to return to normal! I’m just now beginning to realize that I’ve mostly been biding my time since this all began. As if everything will return to The World Before. Part of me has been patiently holding her breath and waiting for that to happen. I wrote a poem about that (see below). At this time of life, instead of going out and kissing strangers on the mouth, I put myself in a little Time Out.
Or Time In. There’s a luxury of time now to read a poem or write myself into deeper understanding. Time to read from an inspired or a sacred text or a book of meditations. Time to pray. Words from a hymn from my childhood come: Abide with Me. I go straight to YouTube, and there’s a clear voice (Audrey Assad), sweet and beautiful, singing the old, bittersweet melody, still healing and relevant to many stricken by the virus.
And I take the only path that brings me home. The choice to truly abide in all of it, with and without the silver linings. This is the new life, I think. A life of holding close to the slowing, the staying, to the world as it appears to be, ever greener and bluer and full of daily miracles. More words come unbidden, like the ink dripping from my pen. And that poem is still being written.
May we all learn new ways of Abiding together.
This complicated engine parks at the station,
And we wait for some signal of what’s coming
from some far distance.
I hear birdsong and not sirens
Count calendar days and not the stricken.
One of the lucky and protected ones,
I take the measure of life at full stop.
I feel the pulse of relief inside the fear. I always wanted to slow down, I think
As I light a candle. Sigh once and twice.
But the body count mounts, somewhere far away.
Shaking up attempts at sleep, jumbling dreams This too will pass, I think
As I stir the soup, feed the starter, make the brownies,
Help with masks, ride the bike, trek into the stars. I’ll bide my time. Wait this thing out, I think
But this doesn’t keep it from coming
straight at me, a ghost stalking silently in ever closer circles.
Distraction is best, I think.
I stir the soup, write the check, eat the brownies,
Walk the body, Zoom the friends, wear the mask. Plant the seeds. This will be over soon, I think, waiting and biding away.
But I long to get these hands good and dirty,
to go out and hug strangers,
maybe even kiss them on the mouth.
Always Be Yourself, Unless You Can Be a Mermaid. Then Always Be a Mermaid.
Every morning these words, carved on a plaque directly across from my meditation space, greet me. I’m in my Ocean room, a space dedicated to my Orisha, Yemaya. Some explanation: In 2003, I visited Cuba to learn about Afro-Cuban folklore and music. While there, I discovered Orishas, archetypal guardian spirits who guide your life, according to the Santeria faith. Curious about who my archetypal fairy godmother might be, I requested a formal divination. I met with three Babalaos (or priests), who chanted and tossed black and white stones on the floor. After some discussion, their conclusion was unanimous: Yemaya, the ocean. My Orisha.
Returning home and sponge-painting a room blue to create an underwater cove, I remembered the Santeria priests’ warning. Yemaya must have an anchor. In the mythology, her other half is Okulun, who lives in the deepest part of the ocean. Unseen, he anchors her so the waves don’t tip her over. Since then, every time I go near the ocean I take a small blue jar of water with a tiny anchor inside. In a tiny private ritual, I fill it with ocean water and take it home to place on my altar.
Also in my meditation space is an altar with objects that serve as totems, or wayfinding symbols to take me back to my essential self. When I light a candle, I see the blue bottle and I’m reminded to be anchored in the mystery of that which cannot be seen. I often see meditation as a time to dip into a watery, less linear state of mind. It helps me remember a different self than the one who navigates the daylight world and reacts to the challenges served up by everyday land-bound reality.
In that dreamy underworld space, I can swim with purposeful abandon, gracefully flip my mermaid tail and dive to clean underwater castles and shipwrecks. My inner life as a mermaid is pristine, uncluttered with daily compromises and responsibilities. I treasure this mermaid world. It’s a place where I can commune with the ineffable essence of the deep unknown and still stay anchored to my inner world with equanimity. But then there are the twists and turns that real life brings up. The troubling feelings and thoughts that keep coming back for examination, requiring a look at less charming aspects of my inner life.
That’s where the walrus comes in. Long ago in Anchorage, I spent hours in a tourist shop seeking a totem, a “power animal” to call my name. My eyes kept coming back to a tiny walrus, carved from ivory tusk. This attraction definitely wasn’t what I’d planned. I had in mind something sleek (say, a wolf) or something sturdy (like a bear or a moose, even). Definitely not a large, blubbery animal who’s mostly stationary.
But there she was, refusing to let go of my imagination. I bought the tiny icon and brought it home. Then I did a little pre-Google research on walruses. They feed in the mud and muck, excavating for their food by using their extremely sensitive whiskers, “mustacial vibrissae,” as detection devices. I can relate to that, I thought as I placed my tiny totem on a small craggy rock on my altar. And there she has perched for thirty years. A reminder of the nutrition to be gained from the darker challenges that life offers. Over time I have been reminded that what is pretty or acceptable or even graceful or fun may not take me to my deepest truth. My walrus amulet reminds me to be brave and to learn to have compassion for less attractive or appealing parts of myself.
She serves as a reminder that, as much as I love the pretty mermaid dive, sometimes her song may be a distraction fueled by denial. Over time I’ve learned to trust something I think of as the walrus dive. I’ve learned to value shadow work, which has taken me into (and through) the troubling, ugly, unacceptable things in the world and in myself. Through extensive inquiry, I’ve discovered that even the pettiest or most troubling thoughts and feelings deserve respect. The walrus world may not be as pretty or pristine as my imaginary mermaid world. But when I dive into the muck and messiness of my thinking, I often discover the innocence of even the darkest recesses of the psyche, I return feeling truly anchored in the truth and kindness of the deepest mystery.
The Halloween fear factor stopped grabbing my attention years ago. Adrenaline shows up enough in my life at irregular intervals without my courting it. The allure of tiny candy bars and packages of promising an immediate sugar lift has taken a little longer. But I’ve known for a long time that there’s something even more primal than cortisol and sugar about this time of year.
The slant of light. The rapid encroaching darkness. The allure of a good bonfire. It’s bone deep. And so for a while I‘ve settled into Celtic New Year or Samhain, which better fits the feel of the season for me. Bonfires. Pumpkins. This ancient pagan tradition honors the thin veil between the living and the dead, and it also falls exactly between Fall Equinox and Winter Solstice on Oct. 31st. It’s a time when the mysterious space between the two reveals itself. The next day, All Soul’s Day, in many Christian traditions, a time to pray for the dead. I’ve done all of the above.
For many years I’ve heard about The Day of the Dead in Mexico. I love the Mexican people. I loved the Coco movie. I’ve been particularly intrigued for a long time by the indigenous cultures in southern Mexico. Then a few weeks ago a friend offered us his place in Oaxaca, Mexico next week for the festivities. It’s a city full of art, life beauty. So how could I say no Muertos? I’m delighted as a metaphysical tourist, but I’m intrigued at a much deeper level.
Lately my life has been reminding me of the encroachment of the ultimate Mystery, as loved ones leaving this world one by one. My brother. A beloved healer and friend. There’s a sense of loss and grief and then a wondering. The numinous space between worlds has beckoned in recent poems I’ve been writing,. Some of my buddies have called them my “Bardo poems.” (In Buddhism, Bardo refers to the transitional or liminal state between death and rebirth).
And so next week I’m extending my curiosity about the season celebrating the living and the dead by traveling south to Oaxaca City to share in the joyous reunion of families. We plan to walk in cemeteries, appreciating the beautiful connection between families alive and their departed. I plan to admire the beauty of the family ofrendas and build one for my own dearly departed.
There’s a certain soft, numinous beauty in anticipating it all. To be continued…as life and death seem to just keep playing on the edges of my everyday reality.
I keep forgetting and remembering and forgetting everything I know to be true. In the rapid flow of things, keeping track of habits that no longer serve me is often beyond my mindfulness capacity. But when I take time out of my life to slow things down, an insight almost always emerges that allows me to remember again. And so for many years I’ve used my mid-summer birthday to do just that. This year I indulged myself in an introvert’s delight: a (mostly) silent retreat dedicated to quieting down.
I joined a very small group of women, blanketing ourselves in meditation and yoga and nature. I took slow walks, determined to steer my thinking back to these things: A lake. A hillside of rhododendrons. A blue ceiling peeks through the giant fir and cedar trees. But it was a little madrone tree that caught my attention.
The Pacific Madrone is native to a small swath of the Pacific Northwest, so it’s a bit exotic to a not-native Oregonian. At first I was struck by its sheer beauty, its shedding paper-like layers exposing a rainbow in a natural palette. As I stood in quietude, I reflected on the layers and layers of life I have lived in the last seven decades, the last fifty years of marriage, the last forty years of householding and family. The papery bark was splintered and worn, even more beautiful contrasted against other times, other layers.
Then I learned that the madrone sheds its bark every other year, and I wondered whether this was its birthday. As I walked along, I came across another tree, a smaller and older one, with a grey body and leafless limbs. I looked closer. Inside the carcass a hardy green stem was volunteering. Soon the old limb would fall away to make way for the vital green center. Life was already beginning to renew itself. I stood still for a few minutes, my mind further silenced by the Way of Things.
In the days that have followed, returning to this everyday world, I have forgotten and remembered and forgotten many of the things I learned. But the beauty of those layers and the brilliance of the green core of life have stayed with me. I begin again, a little shabby from wear, but retreaded and ready for the next year.
But just for good measure, when I return to my everyday life, I take myself out for a manicure and pedicure. I quietly celebrate the layers I continue to shed, and I choose a color that reminds me of the newness waiting to be discovered. For a time, these often-busy hands will remind me of what I might forget.
As solstices go, the winter one gets most of the press here above the equator. Perhaps it quells the primal need for the comfort and serves as a cosmic reminder that the darkness of the season is not a one-way ticket into forever darkness. For whatever reason, nearly every culture north or south, the longest night of the year is met with candles, lights, fires. We gather in the cold and dark for the warmth of the human community and to remind ourselves that the sun (or son, however we spell hope for the future) is once again being reborn.
But Summer Solstice is like a younger sibling that doesn’t stand a chance here in my hemisphere. After all, there’s so very much to do in the warm weather. Graduations. Weddings. Festivals. Road Trips. Air Trips. Home Improvements. Family Reunions. Not to mention Gardening. Swimming. Hiking. And then there’s the summer Beach Reading List, somehow closely tied to the imperative to relax! Quick! And on. And on. Most of us are so carried up in the joyful whirlpool and the busy-ness of summer activity that there’s no time out until fall.
This is the exact opposite of the actual source of the word Solstice itself (rooted in Latin for “sol” or “sun,” combined with “sistere” for “standing still.”) Especially at Summer Solstice, ancients observed that the sun seems to stand still in its seasonal movement before reversing direction and moving on in its inevitable trajectory to the next season. Situated as we are in our whirlpool of activity, we tend to forget the “standing still” part. Whether or not it’s possible to set aside the actual longest day of the year for some stillness, most of us can use a little time out sometime during this week to catch our breath (if nothing else) before jumping back into the whirlpool.
I write this now as the sun stands still above me for a few minutes, as I reflect on sundown two days ago, on June 21. For the very first time this year I was privileged to honor the season in a way that fit me just right. I’m a member of Jubilate, a choir of women of all ages. This year we sang at a benefit for a local wildlife refuge, to celebrate the upcoming full dive into summer. During rehearsals last week, we listened between songs, inviting migrating birds to join us as we sang. The quieter we got between practicing our parts, the more willing they were to show up.
Then we gathered on Solstice itself to sing and celebrate nature under a canopy of tall trees. The resulting performance/ritual was a potent combination of praise for the earth and a plea for justice in the world. As we sang and listened and sang and listened, poetry of birdsong and woman-song merged, and the movement of the earth seemed suspended in the stillness. What emerged was a deep gratitude for this world, punctuated by birdsong. And so it is that I’m doing my own personal re-branding of Summer Solstice. Birdsong Solstice. A time out. A sweet pause in this greenest of seasons to thank the world for continuing to spin.
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