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Mermaid Life / Walrus Life

Always Be Yourself, Unless You Can Be a Mermaid.
Then Always Be a Mermaid.

Every morning these words, carved on a plaque directly across from my meditation space, greet me. I’m in my Ocean room, a space dedicated to my Orisha, Yemaya. Some explanation: In 2003, I visited Cuba to learn about Afro-Cuban folklore and music. While there, I discovered Orishas, archetypal guardian spirits who guide your life, according to the Santeria faith. Curious about who my archetypal fairy godmother might be, I requested a formal divination. I met with three Babalaos (or priests), who chanted and tossed black and white stones on the floor. After some discussion, their conclusion was unanimous: Yemaya, the ocean. My Orisha.  

Returning home and sponge-painting a room blue to create an underwater cove, I remembered the Santeria priests’ warning. Yemaya must have an anchor. In the mythology, her other half is Okulun, who lives in the deepest part of the ocean. Unseen, he anchors her so the waves don’t tip her over. Since then, every time I go near the ocean I take a small blue jar of water with a tiny anchor inside. In a tiny private ritual, I fill it with ocean water and take it home to place on my altar.

Also in my meditation space is an altar with objects that serve as totems, or wayfinding symbols to take me back to my essential self. When I light a candle, I see the blue bottle and I’m reminded to be anchored in the mystery of that which cannot be seen. I often see meditation as a time to dip into a watery, less linear state of mind. It helps me remember a different self than the one who navigates the daylight world and reacts to the challenges served up by everyday land-bound reality.

In that dreamy underworld space, I can swim with purposeful abandon, gracefully flip my mermaid tail and dive to clean underwater castles and shipwrecks. My inner life as a mermaid is pristine, uncluttered with daily compromises and responsibilities. I treasure this mermaid world. It’s a place where I can commune with the ineffable essence of the deep unknown and still stay anchored to my inner world with equanimity. But then there are the twists and turns that real life brings up. The troubling feelings and thoughts that keep coming back for examination, requiring a look at less charming aspects of my inner life.

That’s where the walrus Walrus comes in. Long ago in Anchorage, I spent hours in a tourist shop seeking a totem, a “power animal” to call my name. My eyes kept coming back to a tiny walrus, carved from ivory tusk. This attraction definitely wasn’t what I’d planned. I had in mind something sleek (say, a wolf) or something sturdy (like a bear or a moose, even). Definitely not a large, blubbery animal who’s mostly stationary.  

But there she was, refusing to let go of my imagination. I bought the tiny icon and brought it home. Then I did a little pre-Google research on walruses.  They feed in the mud and muck, excavating for their food by using their extremely sensitive whiskers, “mustacial vibrissae,” as detection devices. I can relate to that, I thought as I placed my tiny totem on a small craggy rock on my altar. And there she has perched for thirty years. A reminder of the nutrition to be gained from the darker challenges that life offers.  Over time I have been reminded that what is pretty or acceptable or even graceful or fun may not take me to my deepest truth. My walrus amulet reminds me to be brave and to learn to have compassion for less attractive or appealing parts of myself.

She serves as a reminder that, as much as I love the pretty mermaid dive, sometimes her song may be a distraction fueled by denial.  Over time I’ve learned to trust something I think of as the walrus dive. I’ve learned to value shadow work, which has taken me into (and through) the troubling, ugly, unacceptable things in the world and in myself. Through extensive inquiry, I’ve discovered that even the pettiest or most troubling thoughts and feelings deserve respect.  The walrus world may not be as pretty or pristine as my imaginary mermaid world. But when I dive into the muck and messiness of my thinking, I often discover the innocence of even the darkest recesses of the psyche,  I return feeling truly anchored in the truth and kindness of the deepest mystery.

The Tastiness of Reality

I’ve been carried into the new decade on the tail end of a flu comet, one that wiped out the last couple weeks of the old year. Just before that, Ram Dass, a spiritual guide to me and thousands of others, took flight. As I begin 2020 and think about his brilliance at summing up the life of the soul, I’m remembering his reminder to me, words I have carried for years: You aren’t a pumpkin. You aren’t a mother. You are a soul.

As I resurfaced from Influenzaland, in time for the New Years, I was reminded of other wise words of Ram Dass: Our plans never turn out as tasty as reality. I’ve been sitting with that as I think about what my Planning Self might list as goals (or even intentions) for the coming year. But this Planning Self still had the brain fog of flu.

Luckily for me, years ago I realized New Year’s Resolutions haven’t worked out because in truth most anything good in my life has come from inside out. And so I set aside Epiphany, on Jan. 6th for reflection, celebrating my own personal holiday. And so this year, once again I remembered what I’ve always known. Change comes for me at its own speed. From a slight pause and a step to the side. Often the new way comes as natural as breathing, from inspiration to exhalation, a bridge between the old world and the new. Now that I can breathe, now that the flu is gone, I can trust all of it and measure my intentions, mixed with reality. May you find your own breath, your own voice, your own way, remembering the tastiness of reality, even sweeter than your planning self might believe.

Savoring Sweet Speed Bumps

Signs reading Tope seem to sprout every few blocks throughout Mexico. You don’t even need to know Spanish to figure this out. The body is a pretty good translator after a couple of times: Tope means Speed Bump, it tells me. This is a lesson quickly learned and frequently repeated, especially in rural areas of the country.

I returned a couple of weeks ago from an amazing Muertos (as in the film Coco) fall trip. The two weeks since then I’ve been unpacking, physically and spiritually.  In normal times this would be enough of a Time Out before the coming of holiday festivities. Instead, as one friend described, I’ve been more or less waterboarded by facts, images and cries for attention from every quadrant of life, from physical and financial details to media to consumerism.

Overwhelmed by this hyperstimulation, I’ve completely reassessed holiday activities and plans. In the past I’ve managed holidays every which way: doing it all, going away, giving up Hanukkah for Christmas and Christmas for Hanukkah and everything else for Lent. Every year I pare down my list of celebrations and gifts and social commitments, with varying degrees of success. But I still tend to approach the season as something I need to get through, with creativity and panache and a prayer, until I can get to my favorite holiday of Epiphany in early January, once all the stress and arrangements and celebrations are all over. Not a great way to treat the whole month of December, which I could be savoring if it just didn’t all feel like too much.

What I need right about now is a good Tope, I realized this morning. No, I thought, I need several, sprinkled through the next month. A little space, a pause, a backbeat syncopation, a quick-pulsed silence. This thought allowed for another, less habituated voice. Call it the Inner Witness. Loving Awareness. Call it Restraint. Call it taking a moment to just to breathe, in the words of a song written by my favorite daughter, performed here by the Singing Out choir in Toronto.

Now that my family commitments are fewer, now that I’m more careful about staying out of overwhelm, I’m so aware of the cost of always being on, of joining with the cultural consensus on overdoing that seems to define the season.  I chose to take a break today from anything that is absolutely non-essential to ask myself how I can be most useful.

Then it came to me. I can be a Tope! I thought. I can move just a little slower, perhaps. Or take several mini-pauses throughout the day. I can aspire to be a person who might be actually able to compensate for some of the holiday crazies, having suffered through it myself and lived to tell about it. As a client who I just finished talking to articulated, I can Chill the F~ Out.

Yes, I thought, this is about chilling out as I engage with the bells and the lights of the season (on cruise control, if possible). And it’s about warmth too, as I slow down with a hot cup of cider for a good conversation now and then. But most of all it’s about speed bumps. Lots of sweet little speed bumps.  

Photo by Mariana123castro [CC BY-SA 4.0]

Unstuffing My Double Stuffed Life

Oreos may be my favorite cookie, and cookies are my biggest weakness. That’s why I’ve banned them from my life, my home, my conscious awareness for the last twenty years. But nowadays I’m figuring out how to live beyond harsh restrictions and trust my relationship with any food. And so I’ve become slightly more open to questioning my assumptions.  Oreos pose a slippery slope of temptation that I haven’t honestly been able to trust myself to climb until now.

I was surprised the other night when a comedy spoof about Double-stuffed Oreos caught my attention. I was never the kind of kid who opened them up and slowly licked off the gooey white center. My strategy was to pop half of one in my mouth and chew them up quick while nobody was watching. So this new sticky, lard-like development in food technology called “double stuffing” was no big challenge of will power for me.

But the image of being double stuffed has caught my fancy. I see the evidence of overstuffed lives all around me. This is clearly a big deal in this hyper-stimulating world, and I’m hardly immune. Even though it’s been on ongoing practice for me to de-clutter possessions and clothing, I sometimes feel like I’m holding back an avalanche. And then there’s my schedule. It’s carefully curated and controlled so that I can keep all my commitments to everybody else and still include myself.  My tendency when overwhelmed is to just try harder and do more, and I become the best CEO of my own life possible. All in an attempt to hold all the stuffing.  After that, I revert back to my Type E woman self, a hangover from my thirties not completely resolved by a wonderful self-help book of that time. The subtitle is Everything to Everybody, and I don’t think I’m alone in this unconscious pattern.

My life becomes dedicated to a complex net of support and care-taking, community, relationship, family, spiritual practice, exercise. And then there are the “hobbies” like singing, reading, and writing. Not to mention the work that I love, supporting and challenging my clients as they grow and thrive.  Sometimes this life feels triple-stuffed. And, it’s no coincidence that my body feels the same.  Because when my life is too stuffed, I use my “got-to” of eating for comfort or to get some instant energy or to fog out the feelings of overwhelm.

All these warning signs tell me it’s time to unstuff my life ASAP. I’ve learned that the best course of action at this point is non-action. I double down on meditation, longing for a permanent retreat from it all. But by the time my stuffed life is at this stage of overflow, long silent retreats aren’t the immediate resolution I need. Short-term solutions are my best response as I move through this ordinary life. This might be as simple as locking the bathroom door and breathing deeply for a few minutes. Or sitting down each morning to meditate for ten minutes or to fumblingly write my way to the light of clarity, a practice which goes by the wayside when I’m so busy with Everything and Everybody Else.

Ironically I’m finding a Rescue Remedy in the very technology that creates the overstimulation. I’ve become a podcast junkie in the last few years, and I’ve had to learn to curate my list to avoid over-stuffed ears. A couple of these which have made the cut because they’ve been a balm to the nervous system are Nocturne and Nothing Much Happens Here. The last one is my newest love, offering Sleep Stories that are such a refuge and antidote for the too-muchness that is sometimes my life.

I’ve also been trying out a couple of apps to refine my meditation practice and to drop into sleep more easily: Calm and Waking Up. Both of these are beautifully designed and both involve a monthly subscription fee, so they aren’t necessarily a long-term solution for everybody, including me. Starting today I’m participating in a two-month “online retreat” with Adyashanti, a teacher for whom I have great respect, to refine and reinforce my commitment to unstuffing my overfull brain. My clear declaration of  intention, as God (and you) are my witnesses: To Unstuff my Overstuffed Life.

Photo by Flickr user “theimpulsivebuy,” CC BY-SA 2.0 license, cropped

 

Shopping for Secrets in Two Worlds

Her oversized suitcase was open: a yawning, yearning invitation. She wanted to fill it with trinkets, with Mardi Gras beads and crow feathers and toys for the children, puzzles and sweets and crayons. They had told her to bring nothing but Tylenol and repellent and filters and probiotics and Pepto-Bismol. All the rest would be hers for a song at the marketplace, they said. 

Why go to a marketplace when all I want is the rarest thing: the silence of no sound, no humming lights, the quiet of my own life? she thought. Why even fill a bag or go to some faraway overpopulated country for that matter? I already know that everything I need is right here. Inside this bubble I call me. In my life as it is. Available.

The silver panel light flickered on at that exact moment. She felt the beckoning of the sleek, square machine, open and ready, offering everything. Her fingers began to itch. All you need to do is cross the room. Tickle the keys. Find the marketplace right here. Easy as that. In no time, new hip packs and bras and wicking socks were on their way. Done.

Four days later, in Kathmandu, the marketplace was all around her, a bazaar as old as a birthing room for a millenia or two, the center of the Tibetan-India trade route. She started out for a walk with friends in Thamel, the old town, with the usual air bubble around her intact. Then two horns converged behind her, having reached a loud agreement that she was wrong, wrong wrong, weaving as she was between rickshaws and motorcycles and people and motorcycles and dogs and motorcycles and broken pavement and motorcycles and still more motorcycles.

Life itself, with all its technicolor terror and magnificence entered her and her private bubble popped. There was nothing to do about it but keep on. Day after day she ventured out into the too-muchness. Her dreams filled up with cacophony and incense and pashmina scarves. She began to long for an escape, and yet still she went forth.

One day she followed the labyrinth of narrow alleyways to the very center and found herself at a bookstore for pilgrims, a site made famous and prosperous by the Hippie Trail of the Sixties. It was deep and tall and stretched back, back , back, filled with esoteric books and tools for the seeker. From what she had heard, it was more humble, more hidden, following the earthquake three years ago. She fumbled around and then requested a title from a small, dark man with wire rim glasses. He nodded, disappeared up, up three flights of stairs. Just when she was about to leave, he returned with a pink paperback. It was a stripped-down version of the beautiful antique illustrated one that she had hoped to find, like the one she had given her own daughter as a teenager. But she had always secretly known that her daughter had never read it, would not. She didn’t find pleasure in long afternoons of reading, preferring to sing and dance instead.

This one was for Preeti, the girl she had come to know only barely, but one whose education she had supported from the other side of the world, one month at a time. She had longed to give her everything. But most of all she dreamed of giving her a way out from the fear and disappointment of her alcoholic stepfather and her sad quiet mother who had escaped with broken teeth and no home or room to claim as her own.

As she paid for the book, The Secret Garden in Nepalthis treasure, she felt right, right right. But when she gave it away she felt even better. A pink, paperback copy of A Secret Garden. Hardly an object to be worshipped and savored, in her country of used book stores and garage sale finds. But Preeti grabbed it, kissed it, refused to offer to loan it to the other children who were already asking. She clung to it in every photo, proudly announcing that it was hers, hers, hers.  

 

Top image by GTMDreams Photos, CC BY-NC-SA 2.0 license

 

What my Kewpie Sisters Taught Me About The Mojo of Jomo

I just spent the weekend in the Kansas City celebrating a landmark birthday (one with a zero in it), along with a dozen other women who are exactly my age. Hint: we’re all from the first wave of Baby Boomers. Okay. Seventy. We call ourselves the Kewpie Sisters. Because that is what we are, alumnae of Hickman High School, home of the Fighting Kewpies. For real. Would I make this up?

We gathered smack dab in the middle of the flyover zone. The group of women who came together was as diverse as this country, held by a common bond of caring that is far stronger than “the great divide” we keep hearing about. But we didn’t have time to talk about that. We had better things to talk about.

Mostly we laughed and shared our common memory banks to reconstitute teenage versions of ourselves. Then we reflected back, mining the experience and offering up the perspective that we have collected in the last 50-plus years. What showed up was something I believe is called Wisdom in some people’s minds, including my own. At this time of life, it’s indescribably satisfying to be able to share the take-aways from life’s apparent setbacks and challenges. And I always love honoring my curiosity about what I don’t know (which, when it includes the mystery of life, is a whole lot).

Gone were the social roles, the need for acceptance that seems to come with the teen years. My own strategy way back when was to join every activity and choir and group available except women’s sports, and I’m not even sure we had those teams in the Stone Age.  But my major motivation was this: I just didn’t want to miss out on anything.

This habit hasn’t changed all that much since my adolescence. Twenty years ago a friend diagnosed me with FOMS, the “fear of missing something.” In recent years the acronym has morphed into the pop psych meme FOMO, or Fear of Missing Out. So my ears perked up when my friend Vicki talked about being in a state of contentment, being satisfied with her “ordinary” life. This is a woman who has raised four children who are global citizens, who has traveled extensively to keep in touch with them for many years. So when she mused that she was done with travel it got my attention.

I still have a few airline miles to cash in and a few travel goals that will keep me busy as long as I’m fit enough to pursue them. BUT, I completely resonated with her description of a satisfied life. More and more, I’m opting out of things. It’s been a gradual process, hardly noticeable except inside myself. I started to see that often when I choose to not slip into the loop of doing or the belief that I should do more, have more, be more…my mind settles down. I breathe. I watch the birds. Or the trees. I move slowly, like the “old person” I never wanted to become. And it’s blissful. How could I have ever known, with all my joining and searching and moving around, about the surprising quiet joy of this time of life? Ironically, in my determination to not miss out, I’ve been missing something far more subtle and sweet.

Mojo of JOMO. The Joy of Missing Out. The name came to me at the reunion. And then, returning home, Vicki sent me a link to a blogpost referring to another forty-something’s post on this same topic from a couple of years ago. So I guess Baby Boomers don’t always get to be first. As a matter of fact, perhaps this is the great learning of what I’m claiming as the True JOMO Years. Finally, at long last, we get to miss out on being first, the leaders, the trendsetters and rule breakers. It’s about time. JOMO to me includes the relief of giving up all old identities, including that one.

Several questions and wonderings arise. What did I actually miss when I was so busy strategizing how to not miss out?

A life lived with openings for whatever shows up, comes the answer.

There’s so much to be gained when I’m not busy chasing what I might be missing. What new openings are created when I don’t do, when I don’t fill my time with all the tantalizing offerings before me? I get curious.

Today a friend posted these words by the 87 year-old sage Ram Dass, one of the respected mentors of my generation: “Aging has its own beauty. It is a beautiful stage for doing inner work. You have a chance to not be so dependent on social approval. You can be a little more eccentric. You can be more alone. And you can examine loneliness and boredom instead of being afraid of them. There is such an art and a possibility in aging…”

Once again, he nailed it.

 

Image by Scottdoesntknow [CC BY-SA 3.0], from Wikimedia Commons

Singing For Life

This spring I returned to sing in a choir of my Homies called Jubilate!

It’s a different experience than chanting as a yogic practice. But it’s a practice still, singing harmonies with these women of all ages and stripes, songs about heart, about spring, and about what it means to stand up for what matters. This practice reminds me of what’s important, especially right now, when times can be pretty dark.

Last month we serenaded the local Marchers for Life, where about a tenth of the population of my town showed up. When we started I barely managed to squeak, flooded as I was by the tears and the beauty of all the layers of past and future that came together in the faces I saw. When I got home, it turned into a poem of impressions, a poem that could remind and inspire me. For Life. For Love. For these times.

 

One Foot In Front of the Other, and Lead with Love!

A choir of 30 women, named for jubilation,

We sing, sway, clap, and dance to the river of determined

Marchers for our Lives.

 

Arms linked, signs as varied

As their new bodies, their life-worn bodies, and in-between.

Pink flowers with the names of the fallen.

A skinny tween-aged girl carrying her advice:

Use Ur Indoor Voice. Don’t Yell at Us.

 

The songs, the river, the people keep flowing,

Never Turning Back.

We are the Ones We’ve Been Waiting for, we sing.

Won’t Let Nobody Turn us Around,

 

Mind holds a prayer:

May I remember this.

The constant constant constant beat

The never-ending flow of

The pulse that holds it all. The refrain:

It is time now, and what a time to be alive

In this Great Turning we shall learn to lead in love

Following the Glimmer, Not the Glitter

Midwinter at my home means a fire in the wood stove, a stew or soup bubbling on top, and a hover of crows cawing and landing in the meadow behind my house. Fitting subjects for contemplation. Like a crow, I’ve spent a fair amount of my life grabbing the next shiny object. I’ve collected experiences, workshops, credentials, books, and teachings like any good spiritual materialist. No regrets. Sometimes there’s been a huge pay-off for my curiosity, and sometimes I’ve gotten myself in some pretty tight situations. All of the resulting course corrections have taken the form of a learning curve. But at this stage of life, something a bit more subtle is operating.

Instead of grabbing onto the glitter, I’ve been leaning with curiosity into the glimmer and also suggesting my clients learn the difference.

When I get a little quiet with myself, my mind begins to imagine all the exciting and glittering futures it could create. This is when catchy YouTubes and online classes take me right into the sink hole. Next I wonder where the time has gone and how I’ll ever find the time to read the next self-help or spiritual book. And whatever time I’ve scheduled for writing or self-reflection is over. Carpool time, dinner time. Once again the taste for glitter has taken over.

But…when I remember that I’m not a crow, that I have a choice of where to put my attention, I’m more likely to spot a time-sink wormhole and bring myself back to what truly soothes and uplifts me. I’m more able to listen for something else, for a slight uplift in my body. If I slow down and look, there’s sometimes a cinder left from the past, some longing or inner curiosity. I can ask my heart to find it. Remembering the fire I built to keep away the chill, I can blow on the glimmering coal.

Staying curious, I watch for the glimmer to grow. Sometimes a slow, steady flame is ignited, and sometimes it’s an ember that dims and becomes an ash. I notice where it sparks, find some appropriate kindling by taking the next step. Only that one. After that I watch with curiosity, see what happens next, what resonates in the heart and the gut as true. After that, I keep it simple. I take the next small step that occurs to me.

I continue to watch, find a little piece of kindling, gently blow. On and on. Keeping it simple, I watch for life to show me the way. Then perhaps I sign up to sponsor that child in Nepal; perhaps I make some calls to a policy-maker, perhaps I take up tango or salsa.

It’s a subtle art, much less dramatic and stimulating than the shiny object approach, but instead of being stuck in tight places of my own creation, instead of being over-committed to everyone else or to the wormholes competing for my attention, over time I have a glowing life that sends new sparks and glimmers and offers new possibilities. But, best of all, I have a place to warm my hands.

Barely Grateful

The branches of the oak trees surrounding this Oasis are nearly bare now.

And so am I. Stripped of assumptions and suppositions about how the world works. The gratitude notebook I launched with such fervor last year has become largely forgotten. It’s been that kind of year. For for many of us.

But there’s good news on the horizon (At last!)
We actually have a holiday dedicated to celebrating gratitude! (Hooray!)
At a table loaded with rich foods! (Oh boy!)
With people who sometimes have different ideas than ours! (Groan!)
For all these things I’m barely grateful.

There’s a probability that Thanksgiving didn’t go so well for you last year, at least in the Family Peace and Politics Department. In addition, this year many of us have been closely touched by things that seem to be happening way too fast: Hurricanes. Earthquakes. Wildfire. Shootings. So unless we’re very careful or prayerful (or both), we’ll be bringing some stress to the table.

The magic of any yearly ritual, like Thanksgiving, is in the way it just keeps regularly rotating in, year after year. When we stop and gather, often with people unlike ourselves, there is a comfort and a perspective to this yearly rhythm. Despite everything, the seasons keep turning.

A year ago I committed myself to “grateful seeing,” as a spiritual practice. This means that, as I remember, I shift my lens and find gratitude in the current moment. This re-focusing accompanied me through the decline and death of my mother, the shootings in Las Vegas, and a wildfire evacuation. The practice of writing has anchored it all.

My blogposts of the last months are reflections on miracles and disasters and the life that holds it all. They are a gift of gratitude.

I gratefully raise a glass to Life…and to each of you.

To Life As It is!

Me Too, and Us Together

The courage to tell the truth and then to live it is at the beating heart of my understanding of feminism. I can still clearly recall the precise moment that this knowledge was born.

I was a newly married 21-year-old who had moved from the Midwest of the early sixties, through a time warp and straight to the hive of the counter culture that was Eugene, Oregon in 1969. The university town was becoming a growing refuge for a motley collection of hippies and yippies and draft-dodgers. Many of them had fled north to get away from the dark aftermath of Haight-Ashbury’s famous Summer of Love.

I, on the other hand, was just fleeing my sorority in the Midwest.

On our first day in Oregon my brand-new husband George and I were unpacking our wedding gifts and settling into our first apartment when a scruffy-looking guy came up the stairs to introduce himself. …and to check me out. Somehow I was surprised because I had thought that marriage was going to change all that, to keep me in a safe bubble. A couple of days later he showed up at my door when I was alone. But George happened to show up about that time, and my “admirer” did a quick about-face.

About a month later, Vanessa, one of my new friends, was raped as she was walking alone on campus at night by someone who jumped out of the bushes at her. Within the next week the same thing happened to two more female students. Vanessa was already a timid and shy person, but now she was even more quiet and withdrawn. Our small group of graduate students made sure she never walked alone. One evening while I was walking her home from dinner, I stopped to say hello to my downstairs neighbor and “admirer.” My friend kind of shrunk, becoming almost invisible. When we got home, she said that “that guy” seemed eerily familiar, that he might even be the perpetrator. She agreed to go to the police. We were there for several hours. They took polite notes but said they couldn’t go further “because the other two victims had already left for Christmas and couldn’t be interviewed.” We never heard anything back.  As far as I know, the case went unsolved.

This is one of my many “me too” stories, but it’s also a kind of “her too” story. Or an “us too” story, as I soon discovered.

Women’s Rally for NOW, the poster said.  Something about it caught my attention, some unresolved feeling left over from my friend’s rape.  This was that new group I had vaguely heard about.  I was no “women’s libber,” a label the people around me had always used with an eye-roll. But something about the poster, on the heels of my friend’s rape, beckoned me to move straight out of my comfort zone.

I went to the rally by myself because I was pretty sure that men weren’t invited. Never before had I been in such a large group composed entirely of women, and these women were so loud. I wasn’t so sure how I felt about the word “oppression,” but when these women gave true-to-life examples of women’s victimization, I just knew these things. Then some of them started talking about men as “chauvinist pigs.” But there was a funny feeling in my body, like something was popping. It was a bodily sensation that started in the bones and seemed like truth. Each time a new example of the social injustice of being a women was described, I felt the same feeling.

A flush of realization took over. What I saw in bold relief, was the oppression in my own mind.  I could see so clearly how I had shrunk to fit the people around me my whole life. And there were other ways I tripped over myself, too. And I couldn’t put it all on “them.”

It was “me,” too. Somehow I knew that THIS was also a part of what needed to change.  I knew clearly that I could do something about this, starting right then. All I knew was that the voice inside my head was strong.

I’m not a mic-grabbing kind of gal, but something was different that night. My voice shook, a reverberation that started with my knees and moved up. I was sure what I had to say wouldn’t be popular. But when someone handed me the mic, I said whatever needed to come out. I talked about my own internal obstacles, and made the commitment to starting with my life and cleaning up the ways I sabotaged me, before I started blaming the men in my life. The crowd cheered. Right on, Sister! I was stunned at their response. I had expected an argument. All I knew then was that something was happening, and I was a part of it.

I’m pretty sure I had never heard of the “personal is political” idea, which came to define the “second wave of feminism” which began that year. I’ve since learned that this move toward awareness was happening all around the country at the same time, like seed pods popping. The consciousness-raising groups that followed were “me too” groups, but we were all in the same room. Geographically limited compared to a Facebook movement, but it had its advantages.  We told our stories. We held each other’s hands. We also held each other’s feet to the fire, naming and questioning the internal obstacles to being a Strong Woman. Assertiveness groups were born.

Since that day I’ve been in more consciousness-raising groups than anyone I know. And those groups were followed by other women’s circles, book groups, spiritual growth groups, and artists’ and writers’ groups: probably twenty in the last fifty years. I created classes on women’s history and literature studies at high schools. During my 25-year career as a teacher I listened to hundreds of young women. So by now I have heard thousands of stories from women of all ages, describing the ways they have been discounted or humiliated by men.

But what I noticed is that sometimes in the telling and re-telling, people didn’t seem to move on. As they repeated their story, they seemed to rehearse a plot with themselves as victims. All the energy that could be used for real change, to create powerful lives, got lost. They were shrinking to fit.

This is a price that we can’t afford to pay at this time in history. The time is right for abuses to be named and for abusers to be exposed. As we tell our stories and stand together we stand taller. But the vital question is this. Where to go from here? Will the Force within us and among us give us the personal strength to step out, to keep going, to question and change a culture that shapes us in so many ways to lose our inner knowing and strength? Will we make this work so important that we will have the strength that we never admitted to before, starting inside ourselves and manifesting in how we show up in the world? Will we then continue to be moved to act as one, a force of survivors?

Yes. We do need to tell our “me too” stories. This is how we are becoming an “us too,” a collection of women and men who will demand respect for all. We will run for office, we will support our sisters. We will stand tall… taller… together.

And, most important, we will not shrink to fit.